National Geographic Blows It Again

Craig Blomberg's picture

When I was growing up in the 1960s, my mother had a subscription to the National Geographic and I regularly perused its issues.  It had a reputation as recently as the 1980s for a high degree of accuracy and the avoidance of sensationalism.  Some time between then and this decade something went awry.  Two years ago it completely botched the report on the Gospel of Judas and admitted it.  This month its issue reports, reasonably competently, on the discovery of Herod (the Great)'s tomb a year and a half ago at the site south of Bethlehem known as Herodium (also called Herodion).

But, gratutiously, and highlighted by a quotation box, they insert the claim that Herod almost certainly did not kill the babies two years old and under in Bethlehem at the time of Jesus' birth.  The sole reason given is that the report of this massacre occurs only in the Gospel of Matthew.  Of course, very liberal scholars have said something similar for a long time, but without good reason.

What makes the National Geographic report's statement all the more unfortunate is that it comes right in the context of fairly detailed recounting of Josephus' reports of all the cruelty and executions Herod did manufacture.  Increasingly paranoid as he got older about supposed threats to his "throne," he had several of his sons and wives put to death.  It would be one thing if Josephus gave one kind of portrait of Herod and Matthew a quite different one, but both sources agree entirely on Herod's ruthlessness and the specific manner it most manifested itself--repeated murders of those even slightly perceived to be a threat to his power.  Reports that a boy had been born with the right ancestral credentials to reign over Israel would easily have threatened this megalomaniac from Idumea who wasn't even a Jew by birth and would never have survived the installment of someone with the right lineage.

So why didn't Josephus say anything about these babies (see Matthew 2 if you are not familiar with the story)?  Because, like all other historians of his day, he was concerned to recount the events related to the kings and queens, military generals, aristocracy, and institutionalized leaders of religion of his people--not the lives and times of ordinary peasants.  Bethlehem had at most 500 people and, even factoring in large families, one can scarcely imagine more than 20-25 babies affected by Herod's soldiers' raids, and perhaps less.  It was a blip on the horizon of Herod's nefarious resume.  It may even have been little reported in circles outside of later Christian ones.

This is not an idiosyncratic view.  Any of the numerous scholarly evangelical commentaries on Matthew will present it.  R. T. France, author of one of those commentaries, wrote a whole article in a major scholarly journal (Novum Testamentum) almost thirty years ago explicating the detail.  Today, not a few non-evangelical sources at least cite the opinion, too.

Thanks to the aggressive efforts of scholars like Darrell Bock, Ben Witherington, Craig Evans, N. T. Wright and others, the major networks are little by little recognizing that evangelical biblical scholarship exists, in massive and sophisticated amounts, and are reporting on it.  The Discovery Channel didn't learn their lesson with the Talpiot Tomb fiasco, and it appears National Geographic still needs to move into the twenty-first century.  Or, given their much better performance in decades past, perhaps they need to move back to the twentieth century!

Thanks for writing a quick summary on the estimated number of babies living at the time. This issue comes around at least once a year (around the holidays)...

Just wanted to thankyou for dealing with this!

I started reading the article in National Geographic this morning and was stunned at how brilliantly Herod was portrayed in the opening paragraphs and how his murderous character was essentially shrugged off: "Ah shucks, that's what those crazy kings were like I guess." The violent megalomania of Herod was, as Dr. Blomberg points out, perfectly suited to the kind of character Matthew describes in his account, and perfectly suited to carry out this type of act. Thanks for providing the reasoning for why Josephus (or other historians) would not have included this in his writing, and for reporting on the scale of the genocide. Dave Fields

Thank you Craig for reviewing this article in NG. I was very surprised when I read the opening paragraph as well. So much so, I shared it with a couple of my friends at work and even one was kind enough to contact you for me in hopes you might shed some clarity on the issue. You did just that.

One follow up question I would like to ask concerning Herod. Is there any account of how much "history" from his life was mainly written by him (or under his overseeing) since he had so much control of the area? For example, when Julius Caesar invaded Gallic tribes, it would seem he made sure accounts were recorded from his point of view, to the point I believe, that we are only beginning to get a sense of all that truly happened or what the cultures he overran were truly like. Is there any indication this same type of one-sided reporting occurred in Herodium? Or, were there those that kept even-sided records of what actually happened under his rule at the time he was alive? Just wondering if an account of such an atrocity as the above could have been lost or hidden due to this factor.

Many thanks,

Bill Jordan

Although such hypocrisy is common in skeptical scholarship, the logical inconsistencies in their thought never ceases to me amaze me.

Let's get this straight: Matthew's account of the slaughter of the baby boys is not to be believed because it is not attested in Josephus or any where else. However, those things reported ONLY in Josephus are to be taken at face value. In other words, only the Gospels require multiple attestation.

Why is this? Because Josephus had no bias or agenda in writing? Hardly!

But here's what's even more hilarious. A number of things are found in Matthew, Mark, Luke AND John (not to mention other sources), which we are also not to see as historical.

In sum, the Gospels are treated as sui generis. Shouldn't it only be Christians who do that? Instead, the obvious, blatant bias presupposed by secular scholars who pretend to be completely objective couldn't be more obvious!

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