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God's Thoughts and Ways - Part X (Invitation, Refusal, Banishment)

Topical Index of Hal's Blogs

There is a common theme running from the Book of Genesis through the book of The Revelation. That is, God invites people into His presence (God's MERCY), they refuse, and they are subsequently banished from God’s presence (God's WRATH).

For example, Adam and Eve could have eaten from the tree of life and lived forever in God’s presence (Genesis 3:22).  Instead, they refused, ate from the Tree of the Knowledge of Good and Evil and were banished from the Garden of Eden, the Garden of God, where God walked with them (Genesis 3:8,23,24).

Israel is invited to be with God at Mount Sinai.  They refused by running from God and this rebellion ultimately resulted in their banishment and subsequent death in the wilderness. (Exodus 19:16-19; 20:18-21) 

God invites the children of Israel to recognize Him as their King.  Israel refuses to recognize God as their king and rather chooses a human king (1 Samuel 8:6,7).  This ultimately leads to sin and the banishment from God of the whole nation of Israel! (Jeremiah 3:8)

Jesus tells us the same story with a twist – others will be invited to take the place of those banished (cf. Romans 11:17-20).

Jesus spoke to them again in parables, saying: "The kingdom of heaven can be compared to a king who gave a wedding banquet for his son. He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."' But they were indifferent and went away, one to his farm, another to his business. The rest seized his slaves, insolently mistreated them, and killed them. The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire. Then he said to his slaves, 'The wedding is ready, but the ones who had been invited were not worthy. So go into the main streets and invite everyone you find to the wedding banquet.'  And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. And he said to him, 'Friend, how did you get in here without wedding clothes?' But he had nothing to say. Then the king said to his attendants, 'Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!'  For many are called, but few are chosen." (Matthew 22:1-14 NET)
Jesus, the consummate teacher, would use the known to explain the unknown. An unjust judge, a familiar character, was juxtaposed with God the just judge. (Psalms 7:11)
Then Jesus told them a parable to show them they should always pray and not lose heart.  He said, "In a certain city there was a judge who neither feared God nor respected people. There was also a widow in that city who kept coming to him and saying, 'Give me justice against my adversary.' For a while he refused, but later on he said to himself, 'Though I neither fear God nor have regard for people, yet because this widow keeps on bothering me, I will give her justice, or in the end she will wear me out by her unending pleas.'" And the Lord said, "Listen to what the unrighteous judge says! Won't God give justice to his chosen ones, who cry out to him day and night? Will he delay long to help them? I tell you, he will give them justice speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?"  (Luke 18:1-8 NET)

Juxtaposed to the unjust judge in this parable or story, our God is a just judge and certainly will do much better than any human judge (Isaiah 45:21,22). Again, the point of this parable is if an unjust human judge will give you what you want just to stop the constant asking will not a God that is grace, mercy-love, and compassion answer your request quickly? (Jeremiah 29:12,13Psalms 103:13,14Isaiah 42:3,4) The conclusion - we are not to give up on our requests to God in prayer (1) even if the answer seems to us delayed! (Isaiah 64:4)

Similar to the unjust judge being used to teach us about our just God, King Ahasuerus is used to illustrate the dealings of God with Israel.  Ahasuerus is king of the world and treats his subjects, including his wife, to blessings and liberty without end (Esther 1:1-4).  Then he invites her to his presence – she refuses and is banished (Esther 1:11,12,19).  I believe Vashti represents the nation of Israel who refused to come into God’s presence.  Israel is banished.  I believe Esther represents the church that is chosen to take Israel's place during this age.  She is treated with the King’s oil (the anointing of the Holy Spirit) and perfume (representing obedience through death to self).  She only wants what Hegai (her helper, guide, coach, etc. representing the Holy Spirit) tells her to do, say, or be in the King's presence.  She becomes the bride without spot or wrinkle (Ephesians 5:27).


Do not ever forget, God's MERCY rejected leaves only God's WRATH (Hebrews 10:30,31).

Furthermore, do not mistake the patience of God against sin as His affirmation and acceptance of it. (Numbers 14:18. Romans 9:22. 2 Peter 3:9. Ecclesiastes 8:11)

MERCY (1), Today is the day of salvation! (2 Corinthians 6:2) All that repent and confess their sins shall be forgiven and saved! (Romans 10:9-13) 

WRATH (1) All that fail to repent will be banished.


SELAH (Pause and reflect on this)



(1) Left click on the underlined phrase to open another article in a different tab with more explanation.



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