Nondescript. The daughter of no one,
married to a drifter whose family name
was her only defense in a world gone mad.
The weeks disguised themselves as days,
reckoned only by periodic returns of the
drifter—always drenched in stale wine and rage, declaiming
marital rites. With a yank and thrust he dashed her humanity,
dispensing of it like the delicate yarn that restrained
her raven hair. She watched it descend to the floor—
silent, soft, slow. He dressed, turning back before departing to
demand that she pack; they’d decamp within the month.
She stepped outside into an unexpected downpour,
each drop a welcomed washing of his dankness
from her skin. Despite the drumming of thunder,
an eerie silence fell. Her thoughts drifted to her neighbors—
unknown except for their constant drone, that deafening tone of
countless souls in delusion or derision. She considered their demise,
the descent from conquerors to captives, and the decades-old
death warrant from the King. Then, a blaze of lightning torched the dark.
Through it she saw a man, approaching. Deprived of his armor, yet instantly
identified as her family’s ally, the King’s general, Sisera.
Decorum dictated her invitation, but he could have demanded it.
Her home, a parcel of land, a human head—all was
his to despoil. Still she dealt gently, disarming him with docility,
her deference playing a duet with his dominance until
it succumbed to slumber.
Dashing across the room she opened the drawer. There, neatly-arrayed,
were the wooden pegs and the mallet: weaponry of her domesticity.
Returning, kneeling, she made out his breathing. His head was turned, just so;
his temple, still stained with sandy clay—evidence of his mortification in battle.
A shallow breath—his. A gasp—hers. Then, death’s blow, coming in
the den of a friend, not the clash of a foe. By a peg rather than sword.
At the hand of a woman, nondescript.
*Read Judges 1-3. Why are enemy tribes still in the Promised Land?
*Read Judges 4. Who had God commanded to fight and conquer the Canaanites? Is Jael an Israelite?
Consider: Is Deborah's prophecy of Jael's act (Judg 4.9) divine sanction of it or is there greater meaning?