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Uninvited Bedfellows

I learned something this week about the meaning of  “rest” from Henri Nouwen’s book The Way of the Heart.

In his chapter on prayer Nouwen explains that the literal translation of the words “pray always” is “come to rest”. This rest has little to do with the absence of conflict or pain. Quoting Nouwen, “it is a rest in God in the midst of a very intense daily struggle.”


I learned something this week about the meaning of  “rest” from Henri Nouwen’s book The Way of the Heart.

In his chapter on prayer Nouwen explains that the literal translation of the words “pray always” is “come to rest”. This rest has little to do with the absence of conflict or pain. Quoting Nouwen, “it is a rest in God in the midst of a very intense daily struggle.”

Nouwen offers from himself and the writings of Desert Fathers of early church history a different paradgim. Abba Anthony writes to a fellow monk  “it belongs to the great work of a man to expect temptations to his last breath.” I can literally be resting in God but experience simultaneous disruption and struggle, two uninvited bedfellows. Why?

Stillness in the presence of God and a choice to get serious about prayer does not guarantee a more hassle free life. In fact, because of the choice to be still with God, pressure from the enemy of our souls intensifies.

Jesus warned his disciples that they would have tribulation in the world, but at the same time provided courage by overcoming the world Himself. Then, they listened to Him pray for them as He asked the Father to keep them from the evil one. (John 16,17).

Mother Theodora, one of the Desert Mothers, makes this very clear, “as soon as you intend to live in peace and rest in the Lord the spiritual battle may only increase;” almost a guarantee. It is the effort of the evil one to prevent us from praying and resting in God.

While elementary, it is an extremely instructive reminder. Intense struggle that accompanies rest may be confirming you are right on track pursuing God. I am encouraged.

Gail Seidel

Gail Seidel served as Mentor Advisor for Spiritual Formation in the Department of Spiritual Formation and Leadership at Dallas Theological Seminary (DTS) and as an Adjunct Professor in the D Min in Spiritual Formation in the D Min Department at Dallas Theological Seminary. She has a BA in English from the University of Texas, a Masters in Christian Education from Dallas Seminary and a D Min in Spiritual Formation from Gordon-Conwell Theological Seminary. She is a contributor to the textbook, Foundations of Spiritual Formation, Kregel Academic. She served as co-director for Christian Women in Partnership Russia with Entrust, an international church leadership-training mission. She and her husband Andy live in Fredericksburg, Texas. They have 2 married children and 6 wonderful grandchildren--Kami, Kourtney, Katie, Mallory, Grayson, and Avery.

3 Comments

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    Christel Brymer

    Uninvited Bedfellows
    Hi Gail, I found you and your blog by happy coincidence while clicking around on the internet this morning! I’m curious about the sentence that includes, “In his chapter on prayer Nowen explains that the literal translation of the words

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    Gail Seidel

    Connecting rest and prayer
    Chrystel, Nouwen, in The Way of the Heart, (p.63-64) does not refer to a particular verse. He connects rest and silence with unceasing prayer saying that rest flows from unceasing prayer.

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    Gwynne Johnson

    Bedfellows indeed!
    I love the picture of rest and struggle as strange bedfellows! A great reminder that we wrestle not "against flesh and blood," though our flesh sometimes cooperates with the Enemy!