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Who Was Artemis and Why Does It Matter? Part II
In modern cities when a woman goes into labor, relatives squeal, cheer, and celebrate. But in first-century Ephesus, the response would have been much different. Think terror. Childbirth in the ancient world carried legitimate fears of writhing and death—as is still true in much of the developing world today. In Part One, I said first-century Ephesians worshiped a uniquely Ephesian Artemis whose re-built temple was the crown jewel of the world’s Seven Wonders. This Artemis was the illegitimate daughter of Leto and Zeus, sister of Apollo, goddess of the hunt, and a confirmed virgin. Yet Artemis Ephesia had additional characteristics. And one of these was her association with childbearing. Many…
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Who Was Artemis and Why Does It Matter?
Artemis of the Ephesians. Most commentators refer to her as a fertility goddess. Yet that’s probably incorrect. So in this two-part series we’ll explore her identity. In Acts 19 we read that Paul’s evangelization of the Roman Empire threatened the Artemis silver workers’ trade in Ephesus. In Paul’s day Artemis’s temple in Ephesus stood as the most preeminent of the Seven Wonders of the World. People came from all over to see it. Ancient images of Artemis, the virgin goddess, abound. Yet on coins and paintings that depict “Artemis of the Ephesians,” we often find an altogether unique image from that of the typical short-skirted Artemis carrying a bow. The…