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The Humanist Manifesto, the Religion of Leftism and Progressivism
“Children, it is the last hour, and just as you heard that the antichrist is coming, so now many antichrists have appeared” (1 John 2:18). Few seem to realize that much of the division in the United States and the West is a clash of religions: It is the clash between the remaining vestiges of the Judeo-Christian worldview and the rise of godless Humanism. I will not try to argue that America is a Christian nation; it is not. If it were, we would not have aborted 60 million of our own children and sacrificed them to the gods of self and sexual “freedom”.[1] If America were a Christian nation,…
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Book Review: “The Rage Against God” by Peter Hitchens
“In the names of reason, science, and liberty they [have] proved, rather effectively, that good societies need God to survive and that when you have murdered him, starved him, silenced him, denied him to the children, and erased his festivals and memory, you have a gap that cannot indefinitely be filled by any human, nor anything made by human hands…. [Yet] A new and intolerant utopianism seeks to drive the remaining traces of Christianity from Europe and North America. This time, it does so mainly in the cause of personal liberation, born in the 1960s cultural revolution, and now inflamed into special rage by any suggestion that the sexual urge…
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What Did the Philosophers Know and When Did They Know it? Part 1
“I should be much more afraid of being mistaken and then finding out that Christianity is true than of being mistaken in believing it to be true” (Blaise Pascal).[1] While revisiting a book entitled “The Great Philosophers: From Socrates to Foucault”, a short synopsis of many of the best known philosophers, I was struck by thoughts of meaninglessness. For thousands of years philosophers have been discussing questions like, “How do we know what we know?” “How can we know anything?” “How do we know we exist?” etc. What futility it is not to believe in God and to disbelieve in the possibility of life after death, to believe everyone eventually…
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The Testimony of Onelio Gonzalez
“For to me, living is Christ and dying is gain” (Philippians 1:21). Communist Cuba, circa 1963, four years after La Revolución. The young pastor, still in his twenties, had just finished conducting evening services when four men in a Jeep pulled up outside of the church, exited the vehicle, spread out around the building, and then entered. “Onelio Gonzalez,” they said, confiscating the preacher’s Bible, his hymn book, the pulpit, and the forty cents given in the evening offering, “We have orders to take you to prison.” They gave no reasons. Five days later, having already moved him through two prison locations, they finally spoke to him: “Do you know…
