-
Resources for Revisiting the Question of Women in Public Ministry
Why Peter today would not want a wife to call her husband “lord”For more than a decade, I’ve taught a course on gender in the church. And especially since #MeToo and #ChurchToo combined with Christian leaders saying women have to endure abuse to be biblical and also that women shouldn’t teach in seminaries, I’m seeing a shift in attitudes. Some of the more moderate folks are saying, “Stop already. That misrepresents us.” I’m hearing pastors get up and say, “I was wrong” in slut-shaming Bathsheba. I’ve been told by radio hosts, “If I had talked with you a year ago about this, I would not have heard you, but now.…
-
1 Corinthians 14: Are Women Really Supposed to Be Silent in Church?
What does the apostle Paul mean when he says women are to keep silent in the churches? Many see this as a prohibition against females saying anything in the gathered assembly. But is that what Paul intended? We find his instruction about such silence in 1 Corinthians 14. Let’s begin by taking a look at the context: 1. Notice the topic is spiritual gifts. Paul’s readers, the church in Corinth, are to be eager for the gifts, especially that they might prophesy. Note there are no gender limits given on any gifts. And read his words in light of three chapters earlier, where Paul assumed women would pray and prophesy in…
-
7 Views on the Role of Women w/in the Inerrancy Camp
I'm speaking at an event today at which I'm outlining seven different views on the role of women held by those who hold to the verbal plenary inspiration of scripture: 1. TRADITIONALISTS Believe women are more easily deceived than men, but also masters at deceiving. Women are ontologically inferior to men at created level. “Women are the devil’s gateway.” — Tertullian. Augustine, Aquinas, John Knox, etc. COMPLEMENTARIANS (spectrum of about 4 views) Women equal before God, but in some form of hierarchy w/ men/ husbands. Authority = the issue w/ several views on the public ministry of women: 2. Male "headship" – all men = "head" over all women.…
-
Prophesy: Women through the Eras of Redemption History
Recently, a reader wrote to ask about the history of women prophesying throughout Scripture. . . While the text records the stories of fewer women prophets than men, in every era in which men prophesied, at least one woman (often multiple women) has prophesied. Prophesy, it should be noted, was/is not just predicting what will happen, but to build up, encourage, and console (1 Cor. 14:30). The transmission of God’s truth through inspired proclamation has always had both human and divine elements (like a pair of scissors—both blades work together). So when we read 1 Timothy, for example, we understand that Paul is writing God-breathed scripture, but he…
-
Who Were the Women with Shaved Heads (1 Cor. 11:5)?
The past fifty years at Pompeii have uncovered an enormous amount of social data that helps us understand New Testament backgrounds. Because the city was buried relatively instantly in A.D. 79, everything was preserved like a time capsule in the same era in which some of the New Testament was written. Interestingly, one of the places that yields data for us is the brothel. The house of ill repute in Pompeii depicts erotic scenes associated with certain rooms where sexual options appear in paintings with price lists. And this unlikely place actually sheds light on Paul’s meaning in 1 Corinthians 11:5. There he writes, “But any woman who prays or…
-
“Egalitarian” and “Complementarian”: What’s the Main Difference?
When people talk to me about what the Bible says regarding the role of women in ministry, usually they’re asking if I think a woman may preach. But these folks don’t actually ask “Do you think women may preach?” They ask if I’m a complementarian or an egalitarian. Why? Because the complementarian and egalitarian camps appear to be the two opposing poles in the debate about whether the Bible restricts women from participating in some ministries. Especially public ones. I’m always careful how I answer, because different people draw the line between the two camps at very different places. So if I identify with one or the other label,…
-
What Does “Workers at Home” Really Mean?
I’ve been talking to some moms lately who wonder if it’s okay to contribute to the economics of their households. A few biblical passages come to mind… The Proverbs 31 woman had kids, and she sold belts and bought a vineyard from her own checkbook. Though well-to-do, she still contributed to the family income. Centuries later, when Paul described the ideal of older women teaching younger women “to be workers at home” (Titus 2), he was speaking to a culture in which about 85 percent of “industry” happened in the domicile. People knew no such thing as a factory worker and a stay-at-home mom. Both husband and wife shared the…
