Part V: The Lord of the Scroll – The Re-Birth of the King!

At Calvary, it is a little after 3:00 PM, with the Jewish day being over at approximately 7:30 PM. In Paradise, the believing thief recalled what Jesus had said to him while on the cross – “Today” (i.e., before 7:30 PM Luke 23:43) He would join him in Paradise. How can this be since Jesus is in the Abyss? But then again, he thought, while his eyes darted back to the Abyss, Jesus never lies…

And Jesus said to him, “I tell you the truth, today you will be with me in paradise.” (Luke 23:43 NET)

Those in Paradise stared intently at the entrance to the Abyss. The entrance was covered by a barrier that allowed entry but no exit from this place of maximum security confinement. It was this barrier that gave the Abyss’ opening the wave-like appearance of a sea. Jesus had taken upon Himself all of our sin and sins, passing through this one-way sea-appearing barrier (Micah 7:19).

You will once again have mercy on us; you will conquer our evil deeds; you will hurl our sins into the depths of the sea. (Micah 7:19 NET)

The first Adam had rebelled against a Holy God in the Garden of Eden, and now the full judgment for that sin has been paid by Jesus, the Last Adam, at Calvary (1 Corinthians 15:45,47). Furthermore, Jesus has carried this OUR sin to a place where it will be remembered no more – the Abyss (Psalms 103:12).

As far as the eastern horizon is from the west, so he removes the guilt of our rebellious actions from us. (Psalm 103:12 NET)

Jesus, while in the Abyss, the lowest place of all, calls out to God His Father for deliverance.

Though you have allowed me to experience much trouble and distress, revive me once again! Bring me up once again from the depths of the earth! Raise me to a position of great honor! Turn and comfort me! (Psalms 71:20,21 NET)

and said, “I called out to the Lord from my distress, and he answered me; from the belly of Sheol I cried out for help, and you heard my prayer. You threw me into the deep waters, into the middle of the sea; the ocean current engulfed me; all the mighty waves you sent swept over me. I thought I had been banished from your sight, that I would never again see your holy temple! Water engulfed me up to my neck; the deep ocean surrounded me; seaweed was wrapped around my head. I went down to the very bottoms of the mountains; the gates of the netherworld barred me in forever; but you brought me up from the Pit, O Lord, my God. When my life was ebbing away, I called out to the Lord, and my prayer came to your holy temple. Those who worship worthless idols forfeit the mercy that could be theirs. But as for me, I promise to offer a sacrifice to you with a public declaration of praise; I will surely do what I have promised. Salvation belongs to the Lord!” (Jonah 2:2-9 NET)

He said: “I love you, Lord, my source of strength! The Lord is my high ridge, my stronghold, my deliverer. My God is my rocky summit where I take shelter, my shield, the horn that saves me, and my refuge. I called to the Lord, who is worthy of praise, and I was delivered from my enemies. The waves of death engulfed me, the currents of chaos overwhelmed me. The ropes of Sheol tightened around me, the snares of death trapped me. In my distress I called to the Lord; I cried out to my God. From his heavenly temple he heard my voice; he listened to my cry for help. (Psalms 18:1-6)(cf. 2 Samuel 22:1-7)

For he did not despise or detest the suffering of the oppressed; he did not ignore him; when he cried out to him, he responded. (Psalm 22:24 NET)

God the Father and God the Holy Spirit had been waiting for this moment – it was all part of the plan (Psalms 16:10. Acts 2:27).

For David says about him, ‘I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken. Therefore my heart was glad and my tongue rejoiced; my body also will live in hope, because you will not leave my soul in Hades, nor permit your Holy One to experience decay. You have made known to me the paths of life; you will make me full of joy with your presence.’ (Acts 2:25–28 NET)(cf. Psalm 16:8-11)

With startling swiftness, God the Father and God the Holy Spirit descend into the Abyss and deliver Jesus, and all the hosts of Hell are powerless to stop Them. (Romans 6:4;8:11;10:9. 2 Corinthians 13:4. Galatians 1:1. Colossians 2:12. 1 Peter 1:21. Hebrews 13:20) (6)

The earth heaved and shook; the roots of the mountains trembled; they heaved because he was angry. Smoke ascended from his nose; fire devoured as it came from his mouth; he hurled down fiery coals. He made the sky sink as he descended; a thick cloud was under his feet. He mounted a winged angel and flew; he glided on the wings of the wind. He shrouded himself in darkness, in thick rain clouds. From the brightness in front of him came hail and fiery coals. The Lord thundered in the sky; the sovereign One shouted. He shot his arrows and scattered them, many lightning bolts and routed them. The depths of the sea were exposed; the inner regions of the world were uncovered by your battle cry, Lord, by the powerful breath from your nose. He reached down from above and took hold of me; he pulled me from the surging water. He rescued me from my strong enemy, from those who hate me, for they were too strong for me. They confronted me in my day of calamity, but the Lord helped me. He brought me out into a wide open place; he delivered me because he was pleased with me. The Lord repaid me for my godly deeds; he rewarded my blameless behavior. For I have obeyed the Lord’s commands; I have not rebelled against my God. For I am aware of all his regulations, and I do not reject his rules. I was innocent before him, and kept myself from sinning. The Lord rewarded me for my godly deeds; he took notice of my blameless behavior. You prove to be loyal to one who is faithful; you prove to be trustworthy to one who is innocent. You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse. (Psalms 18:7-26 NET)(cf. 2 Samuel 22:8-27)

Realize that Jesus, who is God, was separated from God the Father and God the Holy Spirit when He became our sin (Isaiah 54:7,8. Isaiah 53:1-12).

“For a short time I abandoned you, but with great compassion I will gather you. In a burst of anger I rejected you momentarily, but with lasting devotion I will have compassion on you,” says your protector, the Lord. (Isaiah 54:7–8 NET)

Who would have believed what we just heard? When was the Lord’s power revealed through him? He sprouted up like a twig before God, like a root out of parched soil; he had no stately form or majesty that might catch our attention, no special appearance that we should want to follow him. He was despised and rejected by people, one who experienced pain and was acquainted with illness; people hid their faces from him; he was despised, and we considered him insignificant. But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done. He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. All of us had wandered off like sheep; each of us had strayed off on his own path, but the Lord caused the sin of all of us to attack him. He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth. He was led away after an unjust trial— but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded. They intended to bury him with criminals, but he ended up in a rich man’s tomb, because he had committed no violent deeds, nor had he spoken deceitfully. Though the Lord desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the Lord’s purpose will be accomplished through him. Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. “My servant will acquit many, for he carried their sins. So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels.”  (Isaiah 53:1–12 NET)

Jesus is now joined back again with God the Father and God the Holy Spirit, thus making Jesus alive (to God) in the lowest of all places (Romans 8:11. 1 Peter 3:18. 1 Peter 1:21).

Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you. (Romans 8:11 NET)

The two Angels guarding His body, one at His head and one at His feet so that it would not experience corruption or decay after the crucifixion, transport His body down to Him and Jesus as a spirit enters and is joined or knit together to His flesh and bone body that has not decayed. (Psalms 139:14,15. Acts 2:31. Luke 24:39. John 20:10-12)

I will give you thanks because your deeds are awesome and amazing. You knew me thoroughly; my bones were not hidden from you, when I was made in secret and sewed together in the depths of the earth. (Psalm 139:14–15 NET)

David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay. (Acts 2:31 NET)

Look at my hands and my feet; it’s me! Touch me and see; a ghost does not have flesh and bones like you see I have.” (Luke 24:39 NET)

So the disciples went back to their homes. But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb. And she saw two angels in white sitting where Jesus’ body had been lying, one at the head and one at the feet. (John 20:10–12 NET)

That is, the God-Man Jesus is born again as spirit and flesh in the lowest of all places. (Hebrews 1:5,6;5:5)

For to which of the angels did God ever say, “You are my son! Today I have fathered you”? And in another place he says, “I will be his father and he will be my son.”But when he again brings his firstborn into the world, he says, “Let all the angels of God worship him!” (Hebrews 1:5–6 NET)

So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, “You are my Son! Today I have fathered you,” (Hebrews 5:5 NET)

Realize, since Jesus, the Firstfruit (1), was born again in the lowest of all places, then that means it is possible for all that believe in Jesus as Savior and Lord while on Earth can be born again – even in the spiritually lowest places on Earth! (Romans 10:9-13). Hallelujah!  

because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation.For the scripture says, “Everyone who believes in him will not be put to shame.”For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved. (Romans 10:9–13 NET)

I relied completely on the Lord, and he turned toward me and heard my cry for help. He lifted me out of the watery pit, out of the slimy mud. He placed my feet on a rock and gave me secure footing. He gave me reason to sing a new song, praising our God. May many see what God has done, so that they might swear allegiance to him and trust in the Lord! How blessed is the one who trusts in the Lord and does not seek help from the proud or from liars! O Lord, my God, you have accomplished many things; you have done amazing things and carried out your purposes for us. No one can thwart you! I want to declare them and talk about them, but they are too numerous to recount! Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings. Then I say, “Look! I come! What is written in the scroll pertains to me. I want to do what pleases you, my God. Your law dominates my thoughts.” I have told the great assembly about your justice. Look! I spare no words! O Lord, you know this is true. I have not failed to tell about your justice; I spoke about your reliability and deliverance; I have not neglected to tell the great assembly about your loyal love and faithfulness. (Psalms 40:1-10)

The Holy Spirit again comes upon Jesus to empower the God-Man Jesus because He is still not using His power as God but rather as a man, the Last Adam, empowered by God the Holy Spirit.

—since the eyes of your heart have been enlightened—so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, and what is the incomparable greatness of his power toward us who believe, as displayed in the exercise of his immense strength. This power he exercised in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come. And God put all things under Christ’s feet, and he gave him to the church as head over all things. Now the church is his body, the fullness of him who fills all in all. (Ephesians 1:18–23 NET)

Recall graves on Earth were opened by the earthquake caused by Jesus’ shout before His death, and now those held in Paradise return to their bodies and are resurrected!

Then Jesus cried out again with a loud voice and gave up his spirit. Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart. And tombs were opened, and the bodies of many saints who had died were raised. (Matthew 27:50–52 NET)

After being resurrected in Hell, Jesus enters Paradise shortly after 3:00 PM Wednesday, where He will spend the next few Earth days preaching the Gospel to its captives, all those people since the fall of Adam that died in covenant with God (1 Peter 4:6).

Oh, what a revival that must have been!

Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards. (1 Peter 4:6 NET)

He also preaches a message of judgment to the fallen angels in another compartment of Hades.

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit. In it he went and preached to the spirits in prison, after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water. (1 Peter 3:18–20 NET)

For if God did not spare the angels who sinned, but threw them into hell and locked them up in chains in utter darkness, to be kept until the judgment, (2 Peter 2:4 NET)

You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day. So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire. (Jude 6–7 NET)

For surely his concern is not for angels, but he is concerned for Abraham’s descendants. (Hebrews 2:16 NET)

The sequence of Events After Jesus Died and was Resurrected

Wednesday, Nisan 14, 31 A.D. (April 25, 31 A.D.) Jesus Dies

Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath), Joseph of Arimathea, a highly regarded member of the council, who was himself looking forward to the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Pilate was surprised that he was already dead. He called the centurion and asked him if he had been dead for some time. When Pilate was informed by the centurion, he gave the body to Joseph. After Joseph bought a linen cloth and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. Then he rolled a stone across the entrance of the tomb. (Mark 15:42–46 NET)

Pilate is surprised at the early death of Jesus since death by crucifixion was slow, lasting two to three days. This slow death resulted from exhaustion because no vital organs were injured during the crucifixion procedure. The Jews knew that it was a slow death, so they requested the knees of all three to be broken so they could not push up to breathe and thus hasten their deaths. The two thieves had their legs broken with a heavy mallet to accelerate the suffocation process. However, Jesus was abnormally dead in six hours since His life was not taken from Him; He willingly laid it down (John 10:17,18). Therefore, His legs were not broken, but rather His side was pierced, fulfilling prophecy (John 19:31-37)

Wednesday, Nisan 14, 31 A.D. (April 25, 31 AD) First Earthquake (69)

The sound of Jesus’ voice is so powerful that it causes the temple curtain to be torn in two from the top down and an earthquake!

Then Jesus cried out again with a loud voice and gave up his spirit. Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart. (Matthew 27:50–51 NET)

Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, “Truly this one was God’s Son!” (Matthew 27:54 NET)

The Lord’s shout is heard over the water; the majestic God thunders, the Lord appears over the surging water. The Lord’s shout is powerful, the Lord’s shout is majestic. The Lord’s shout breaks the cedars, the Lord shatters the cedars of Lebanon. He makes Lebanon skip like a calf and Sirion like a young ox. The Lord’s shout strikes with flaming fire. The Lord’s shout shakes the wilderness, the Lord shakes the wilderness of Kadesh. The Lord’s shout bends the large trees and strips the leaves from the forests. Everyone in his temple says, “Majestic!” (Psalm 29:3–9 NET)

Why do you skip like rams, O mountains, like lambs, O hills? Tremble, O earth, before the Lord— before the God of Jacob, (Psalm 114:6–7 NET)

Again, Jesus’ voice results in the temple’s four-inch-thick veil that separated the Most Holy Place from the Holy Place being torn in two, starting at the top and going to the bottom. This indicates that the way to God that was blocked by a Cherubim (1) in the Garden of Eden has now been re-opened by God and not by man!

Now there was a man named Joseph who was a member of the council, a good and righteous man. (He had not consented to their plan and action.) He was from the Judean town of Arimathea, and was looking forward to the kingdom of God.He went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut out of the rock, where no one had yet been buried. It was the day of preparation and the Sabbath was beginning. (Luke 23:50–54 NET)

Jesus’ body was laid in a tomb after sunset at approximately 7:00 P.M. when the High Sabbath of The Feast of Unleavened Bread was about to begin. The Rabbis called this time twilight, with the sun setting at 6:31 P.M (59) in Jerusalem at this time of year. The Rabbis would have declared it a night in the temple using various factors (e.g., three stars visible). Upon the declaration that it was night, it officially became the Sabbath, which would have been at approximately 7:30 P.M. (14)

Mary Magdalene and Mary the mother of Joses saw where the body was placed. (Mark 15:47 NET)

The women who had accompanied Jesus from Galilee followed, and they saw the tomb and how his body was laid in it. (Luke 23:55 NET)

Mary Magdalen and Mary, the mother of Joses, noted where Jesus was laid so they could anoint His body after the Sabbaths.

Wednesday, Nisan 14, 31 A.D. (April 25, 31 AD) Lunar Eclipse (59)(60)

The Hebrew Calendar (1) is based on the Moon. Each month begins at the New Moon with calendars adjusted using “Leap Months,” specifically for Passover to occur during the month of Spring. We have learned that this “month of Spring” is then referred to as Nisan. (Deuteronomy 16:1 ) Again, Passover corresponds to the 14th day of Nisan. (Exodus 12:2), which places Passover at the full moon following the Spring Equinox. (59)

An Eclipse occurs when the Sun, Moon, and Earth are in line. A Lunar eclipse occurs when the Earth is in the middle, and its shadow blocks out the Sun’s rays to the full Moon. (59) The part of the moon that has the Sun’s rays blocked turns slightly red, slightly “blood-colored.”

The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. And then everyone who calls on the name of the Lord will be saved.’(Acts 2:20,21 NET)

As the eclipse started after Astronomical twilight, there would have been a significant loss of light even though only a quarter of the Moon was immersed in the Earth’s shadow. This was on the night after our Jesus, our Lord’s body was placed in the tomb, and the moon turned to blood (at least a part of it did). (59)

Event	Time
Moonrise	6:15 PM
Sunset	6:31 PM
Penumbral Phase Started	8:02 PM
Partial Phase Start	9:17 PM
Maximum Eclipse	10:17 PM
Partial Phase End	11:18 PM
Penumbral Phase End	12:32 AM

Thursday, Nisan 15 (April 26, 31 A.D.) The 0th Day, Jesus’ Dead Body is in the Tomb

The following day, Thursday, is the first day of the “annual” High Sabbath of the Feast of Unleavened Bread, a feast that lasts seven days (Numbers 28:16-18. John 19:31). No work is to be performed except that meals may be prepared, unlike the Weekly Sabbath when no work could be performed (Exodus 12:16).

The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate and said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will rise again.’ So give orders to secure the tomb until the third day. Otherwise his disciples may come and steal his body and say to the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” Pilate said to them, “Take a guard of soldiers. Go and make it as secure as you can.” So they went with the soldiers of the guard and made the tomb secure by sealing the stone. (Matthew 27:62–66 NET)

The Pharisees inferred this based on what Jesus had said to them and the Scribes, including the Apostles with Him, previously:

Then some of the experts in the law along with some Pharisees answered him, “Teacher, we want to see a sign from you.” But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was in the belly of the huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. (Matthew 12:38–40 NET)

In addition, during His three and a half years of ministry, Jesus had told His Apostles three times that He would be crucified and rise again after three days, but they did not understand (Mark 8:31-33;9:30-32;10:32-34 cf. Mark 10:45).

Consequently, the chief priests and Pharisees convinced Pilate to place a seal on Jesus’ tomb and to authorize guards to be placed at the tomb until the third day, meaning until Sunday morning. The phrase “after three days” is equivalent to the phrase “on the third day.” (38). Sunday morning started at sunrise for the Romans, which was approximately 5:20 AM at that time of year in Jerusalem.

Friday, Nisan 16 (April 27, 31 A.D.) The 1st Day, Jesus’ Dead Body is in the Tomb

Friday is the Second Day of the Feast of Unleavened Bread with no restriction on work.

When the [High] Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices so that they might go and anoint him. (Mark 16:1 NET)

Then they [the women] returned and prepared aromatic spices and perfumes. Luke 23:56 a NET)

The women purchased spices and prepared them for anointing Jesus.

Saturday, Nisan 17 (April 28, 31 A.D. On the 2nd Day, Jesus’ Dead Body is in the Tomb

Saturday is the “weekly” Sabbath. (Matthew 12:40) (5)

On the [Weekly] Sabbath they [the women] rested according to the commandment. (Luke 23:56 b NET)

Sunday, Nisan 18 (April 29, 31 A.D.) On the 3rd Day, Jesus is Resurrected!

After nearly three of the seven days of the Feast of Unleavened Bread (1) have elapsed, Jesus is resurrected (1) on Sunday immediately after twilight. This is after the First Fruits of the Barley are harvested on Saturday the Sabbath during twilight, which was approximately 7:00 P.M., with Sunset occurring at 6:31 P.M. and night at approximately 7:30 P.M. That is, Jesus is “the Firstfruit” of God the Father’s First Harvest of souls!

Through the resurrection, Jesus is declared to be both God and Lord!

This gospel he promised beforehand through his prophets in the holy scriptures, concerning his Son who was a descendant of David with reference to the flesh, who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. (Romans 1:2–4 NET)

For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living. (Romans 14:9 NET)

Jesus’ body was buried on Wednesday, Nisan 14 (Judaean Time), sometime between 3:00 P.M. and 7:30 P.M.  Thursday is the zeroth day, Friday is the first day, Saturday is the second day, and Sunday is the third day when Jesus was resurrected (1) (Matthew 16:21;17:23;20:19. Luke 9:22;18:33;24:7,21;24:46. 1 Corinthians 15:1-4. Acts 10:34-41).

In the West are more accustomed to starting our counting with one; however, similar to scientific communities today, when this was written, they started the count with zero. The result is the third day of scripture would be what we would typically call day four by starting the count with one instead of zero —just a matter of perspective, NOT an error in scripture. An example of this from the scripture:

The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate and said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will rise again.’ So give orders to secure the tomb until the third day. Otherwise his disciples may come and steal his body and say to the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” Pilate said to them, “Take a guard of soldiers. Go and make it as secure as you can.” So they went with the soldiers of the guard and made the tomb secure by sealing the stone. (Matthew 27:62–66 NET)  

The tomb of Jesus was sealed, and the Roman guard was set on Thursday, the 15th of Nisan (Matthew 27:62-66). On Sunday morning, the 18th of Nisan, the guards were still present when angels appeared and rolled the stone away, breaking the Roman seal (Matthew 28:2-7) “on the third day” after “three days and nights” of guarding the tomb. (38) The intent was to keep the tomb sealed and guarded until after three days which is the third day in Eastern culture. Again, it would be said to keep it guarded in Western culture until day four since that ensures it was guarded for three days.

“The fact that “three days” is used by Hebrew idiom for any part of three days and three nights is not disputed; because that was the common way of reckoning, just as it was when used of years. Three or any number of years was used inclusively for any part of those years, as may be seen in the reckoning of the reigns of any of the kings of Israel and Judah. But, when the number of “nights” is stated and the number of “days” is, the expression ceases to be an idiom and becomes a literal statement of fact. Moreover, as the [Judaean] Hebrew day began at sunset, the day was reckoned from one sunset to another, the “twelve hours in the day” (John 11:9) being reckoned from sunrise and the twelve hours of the night from sunset. An evening-morning was thus used for a whole day of twenty-four hours, as in the first chapter of Genesis. Hence the expression “a night and a day” in 2 Corinthians 11:25 denotes a complete day (Gr. nuchthēmeron).” (39)

An example from John’s Gospel where the phrase “after three days” is the “third day” and what we would call “day four.”	On the ___ Day	After ___ Day(s)
On the next day John saw Jesus coming toward him and said, “Look, the Lamb of God who takes away the sin of the world! This is the one about whom I said, ‘After me comes a man who is greater than I am, because he existed before me.’ I did not recognize him, but I came baptizing with water so that he could be revealed to Israel.” Then John testified, “I saw the Spirit descending like a dove from heaven, and it remained on him. And I did not recognize him, but the one who sent me to baptize with water said to me, ‘The one on whom you see the Spirit descending and remaining—this is the one who baptizes with the Holy Spirit.’ I have both seen and testified that this man is the Chosen One of God.” (John 1:29–34 NET)	0th	1
Again the next day John was standing there with two of his disciples. Gazing at Jesus as he walked by, he said, “Look, the Lamb of God!”When John’s two disciples heard him say this, they followed Jesus. Jesus turned around and saw them following and said to them, “What do you want?” So they said to him, “Rabbi” (which is translated Teacher), “where are you staying?” Jesus answered, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day. Now it was about four o’clock in the afternoon. Andrew, the brother of Simon Peter, was one of the two disciples who heard what John said and followed Jesus. He first found his own brother Simon and told him, “We have found the Messiah!” (which is translated, Christ). Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon, the son of John. You will be called Cephas” (which is translated Peter). (John 1:35–42 NET)	1st	2
On the next day Jesus wanted to set out for Galilee. He found Philip and said to him, “Follow me.” (Now Philip was from Bethsaida, the town of Andrew and Peter.) Philip found Nathanael and told him, “We have found the one Moses wrote about in the law, and the prophets also wrote about—Jesus of Nazareth, the son of Joseph.” Nathanael replied, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” Jesus saw Nathanael coming toward him and exclaimed, “Look, a true Israelite in whom there is no deceit!”Nathanael asked him, “How do you know me?” Jesus replied, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God; you are the king of Israel!”Jesus said to him, “Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these.”He continued, “I tell all of you the solemn truth—you will see heaven opened and the angels of God ascending and descending on the Son of Man.” (John 1:43–51 NET)	2nd	3
Now on the third day there was a wedding at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples were also invited to the wedding. When the wine ran out, Jesus’ mother said to him, “They have no wine left.”Jesus replied, “Woman, why are you saying this to me? My time has not yet come.” His mother told the servants, “Whatever he tells you, do it.” (John 2:1–5 NET)	3rd	4

Jesus, on day 4, or what they called the 3rd Day, which figuratively represented His resurrection day, serves the New Wine of the Kingdom of Heaven!

Think back to the number of days Lazarus (1) was dead before being raised by Jesus. Correct, 4 days! So, what day was that on? Correct, the 3rd Day! Lazarus’ death and resurrection were a type of Jesus’ death and resurrection.

Now Jesus’ parents went to Jerusalem every year for the feast of the Passover. When he was twelve years old, they went up according to custom. But when the feast was over, as they were returning home, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but (because they assumed that he was in their group of travelers) they went a day’s journey. Then they began to look for him among their relatives and acquaintances. When they did not find him, they returned to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. And all who heard Jesus were astonished at his understanding and his answers. When his parents saw him, they were overwhelmed. His mother said to him, “Child, why have you treated us like this? Look, your father and I have been looking for you anxiously.” But he replied, "Why were you looking for me? Didn’t you know that I must be in my Father’s house?”Yet his parents did not understand the remark he made to them. Then he went down with them and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart. And Jesus increased in wisdom and in stature, and in favor with God and with people. (Luke 2:41–52 NET)

When Jesus was twelve and remained in the Temple, what day did His mother and stepfather find Him? The answer is after three days or on what we would call Day 4 and what they would call the 3rd day. Jesus was figuratively “dead” to them for three days and found alive in the Temple on day 4 or on the 3rd day! They did not understand when He told them that He had to be in His Heavenly Father’s house after His death, burial, and resurrection to be presented as the First Fruit unto God the Father!!

Then Esther sent this reply to Mordecai: “Go, assemble all the Jews who are found in Susa and fast in my behalf. Don’t eat and don’t drink for three days, night or day. My female attendants and I will also fast in the same way. Afterward I will go to the king, even though it violates the law. If I perish, I perish!” So Mordecai set out to do everything that Esther had instructed him. It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, opposite the king’s quarters. The king was sitting on his royal throne in the palace, opposite the entrance. When the king saw Queen Esther standing in the court, she met with his approval. The king extended to Esther the gold scepter that was in his hand, and Esther approached and touched the end of the scepter. (Esther 4:15–5:2 NET)

When Mordecai requested that Esther go before the King uninvited to petition for the salvation of the Jews, she requested that a complete fast be observed for three days and nights. Why? Because going before the king uninvited always meant death unless he extended the gold (1) scepter permitting their life to be spared. (Esther 4:10-14) What day did Esther go before the king as a dead woman walking? The answer is after three days and nights or on what we would call Day 4 and what they would call the 3rd day. Therefore, Esther was figuratively “dead” to them for three days and nights, then pronounced alive by the king on day 4 or the 3rd day! In so doing, Esther was another type of sacrificial death (when she agreed to go before the king uninvited), burial (three days and nights of fasting), and resurrection (the king spares her life figuratively raising her from death to life on the third day) of Jesus!

Furthermore, Jesus stayed in the “heart of the Earth” for three days (John 11:9) and three nights (Matthew 12:38-40) and then was resurrected after these three twenty-four-hour days (Mark 8:31. John 2:19,21) (i.e., a total of seventy-two hours).

For simplicity of calculation, the days and nights are assumed to be equal increments of 12 hours each (John 11:9), as shown in the following example:

12-hour nights:

• Wednesday 7:30 P.M. to Thursday 7:30 A.M. (12 hours)
• Thursday 7:30 P.M. to Friday 7:30 A.M. (12 hours)
• Friday 7:30 P.M. to Saturday 7:30 A.M. (12 hours).

12-hour days:

• Thursday 7:30 A.M. to 7:30 P.M. (12 hours)
• Friday 7:30 A.M. to 7:30 P.M. (12 hours)
• Saturday 7:30 A.M. to 7:30 P.M. (12 hours)

Again, the phrase “three days and three nights” and the phrase “on the third day” are fulfilled immediately after Saturday’s twilight, which is Sunday, Nisan 18.

The LORD is alive! My protector is praiseworthy! The God who delivers me is exalted as king! (Psalm 18:46 NET)

Why three days and three nights? Glad you asked! Because Jews in those days believed the dead person’s spirit was still present and could possibly return to the body in the first three days after death. However, on the fourth day, they believed the spirit departed and the person was truly dead.

And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant. For where there is a will, the death of the one who made it must be proven. For a will takes effect only at death, since it carries no force while the one who made it is alive. (Hebrews 9:15–17 NET)

Sunday, Nisan 18 (April 29, 31 A.D.)

Mary Magdalene and other women discover the Empty Tomb, Angels announce the Resurrection, but they tell no one due to fear:

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices so that they might go and anoint him. And very early on the first day of the week, at sunrise, they went to the tomb. They had been asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But when they looked up, they saw that the stone, which was very large, had been rolled back. Then as they went into the tomb, they saw a young man dressed in a white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified. He has been raised! He is not here. Look, there is the place where they laid him. But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” Then they went out and ran from the tomb, for terror and bewilderment had seized them. And they said nothing to anyone, because they were afraid. (Mark 16:1–8 NET) (cf. Mark 14:27,28)

The women had questions about who would roll the massive stone away; however, they had no questions about breaking the Roman seal or confronting the Roman Guards. Apparently, they were unaware of the seal and the guards on duty until Sunday morning at sunrise, which occurred at approximately 5:20 A.M at this time of year in Jerusalem.

Fortunately, Jesus was no longer in the sealed tomb, having been resurrected in His human body Sunday after twilight (which is before dawn on Sunday morning), and was looking out for the women.

Jesus, the Good, Great, and Chief Shepherd, arranged for the Guards to have a reason to leave as they arrived! Another severe Earthquake occurs as The Lord’s Angel (1) descends from Heaven and rolls the stone away from the entrance to the tomb, terrifying the guards, and then sits on that stone. This angel then greeted and comforted the women when they arrived.

Note that Young’s Literal Translation provides the proper translation indicating that more than one Sabbath had transpired in these events.

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre, (Matthew 28:1 YLT)

Now on the first day of the week, at early dawn, the women went to the tomb, taking the aromatic spices they had prepared. They found that the stone had been rolled away from the tomb, but when they went in, they did not find the body of the Lord Jesus. While they were perplexed about this, suddenly two men stood beside them in dazzling attire. The women were terribly frightened and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has been raised! Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.” (Luke 24:1–7 NET)

Now very early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the entrance. (John 20:1 NET)

Sunday, Nisan 18 (April 29, 31 A.D.) Second Earthquake (69)

Jesus, the Good, Great, and Chief Shepherd, arranged for the Guards to have a reason to leave as they arrived! Another severe Earthquake occurs as The Lord’s Angel (1) descends from Heaven and rolls the stone away from the entrance to the tomb, terrifying the guards, and then sits on that stone. This angel then greeted and comforted the women when they arrived.

Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. Suddenly there was a severe earthquake, for an angel of the Lord descending from heaven came and rolled away the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were shaken and became like dead men because they were so afraid of him. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus, who was crucified. He is not here, for he has been raised, just as he said. Come and see the place where he was lying. Then go quickly and tell his disciples, ‘He has been raised from the dead. He is going ahead of you into Galilee. You will see him there.’ Listen, I have told you!” (Matthew 28:1–7 NET)

The women remember Jesus’ words concerning His resurrection and, with courage (1) restored, share this with the Eleven; Peter and John race to the empty tomb:

Then the women remembered his words, and when they returned from the tomb they told all these things to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told these things to the apostles. But these words seemed like pure nonsense to them, and they did not believe them. But Peter got up and ran to the tomb. He bent down and saw only the strips of linen cloth; then he went home, wondering what had happened. (Luke 24:8–12 NET)

So they left the tomb quickly, with fear and great joy, and ran to tell his disciples. (Matthew 28:8 NET)

So she went running to Simon Peter and the other disciple whom Jesus loved and told them, “They have taken the Lord from the tomb, and we don’t know where they have put him!” Then Peter and the other disciple set out to go to the tomb. The two were running together, but the other disciple ran faster than Peter and reached the tomb first. He bent down and saw the strips of linen cloth lying there, but he did not go in. Then Simon Peter, who had been following him, arrived and went right into the tomb. He saw the strips of linen cloth lying there, and the face cloth, which had been around Jesus’ head, not lying with the strips of linen cloth but rolled up in a place by itself. Then the other disciple, who had reached the tomb first, came in, and he saw and believed. (For they did not yet understand the scripture that Jesus must rise from the dead.) So the disciples went back to their homes. (John 20:2–10 NET)

Note that Jesus had a separate cloth covering His head along with strips of linen cloth covering His body. This is similar to what was described when Lazarus was raised from the dead.

Jesus replied, “Your brother will come back to life again.”Martha said, “I know that he will come back to life again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. The one who believes in me will live even if he dies, and the one who lives and believes in me will never die. Do you believe this?” She replied, “Yes, Lord, I believe that you are the Christ, the Son of God who comes into the world.” (John 11:23–27 NET)

When he had said this, he shouted in a loud voice, “Lazarus, come out!” The one who had died came out, his feet and hands tied up with strips of cloth, and a cloth wrapped around his face. Jesus said to them, “Unwrap him and let him go.” (John 11:44 NET)

The Ten Post-Resurrection and Pre-Ascension Appearances of Jesus in the New Covenant

Sunday, Nisan 18 (April 29, 31 A.D.)

1. Jesus First appeared to Mary Magdalene after His resurrection:

But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb. And she saw two angels in white sitting where Jesus’ body had been lying, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” Mary replied, “They have taken my Lord away, and I do not know where they have put him!” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” Because she thought he was the gardener, she said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni” (which means Teacher). Jesus replied, “Do not touch me, for I have not yet ascended to my Father. Go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene came and informed the disciples, “I have seen the Lord!” And she told them what Jesus had said to her. (John 20:11–18 NET)

(I must pause as these are some of my favorite words in scripture, and thanks to Jesus’ efforts, they can now be true once more for all that believe)

…and [God] YOUR Father! (John 20:17).

Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons. She went out and told those who were with him, while they were mourning and weeping. And when they heard that he was alive and had been seen by her, they did not believe. (Mark 16:9 NET)

Again, Jesus was resurrected and returned to His human body Sunday immediately after twilight, before He first appeared to Mary Magdalene very early Sunday morning. He asks her not to touch Him, for He has not yet ascended to God, His Father in Heaven. Why would Jesus command Mary Magdalene not to touch Him? Recall that the Hebrews could not touch the barley before the Feast of Firstfruits. (8) Once the one omer of barley sheaf was presented to God by the priest, the barley crop could be harvested for use. Therefore, topologically, the one omer that was presented to God and offered on the altar represented Jesus our Firstfruit! (10) Since Jesus, our Great High Priest (1), was “the Firstfruits,” He must present Himself to God, His, and our Father, to be accepted as the Firstfruit of all that will be born again and this before anyone could touch Him (1).

But Jesus met them, saying, “Greetings!” They came to him, held on to his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee. They will see me there.” (Matthew 28:9,10 NET)

However, Mary Magdalene, Mary James’s mother, and Salome did touch His feet since they were already touching the soil (Mark 16:1 NET). At the Last Supper, Jesus taught that when one was spiritually clean, one would only need to have their feet washed (John 13:10).

Jesus replied, “The one who has bathed needs only to wash his feet, but is completely clean. And you disciples are clean, but not every one of you.” (John 13:10 NET)

Jesus’ presentation to God occurred at approximately 9:00 A.M. on Sunday morning, even as the Firstfruit Barley flour mixed with oil and frankincense was being waved before God in the Jerusalem Temple. God the Father accepts Jesus as the Firstfruits of those that have fallen asleep and all He created (1 Corinthians 15:20. James 1:18)

But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20 NET)

Sunday, Nisan 18 (April 29, 31 A.D.)

2. Jesus then appears to Peter (aka, Simon or Cephas (John 1:42)):

So they got up that very hour and returned to Jerusalem. They found the eleven and those with them gathered together and saying, “The Lord has really risen, and has appeared to Simon!” (Luke 24:33–34 NET)

For I passed on to you as of first importance what I also received—that Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day according to the scriptures, and that he appeared to Cephas, then to the twelve. (1 Corinthians 15:3–5 NET)

Sunday, Nisan 18 (April 29, 31 A.D.)

3. Jesus then appeared on Sunday, the third day, to two of His disciples on the Road to Emmaus:

Now that very day two of them were on their way to a village called Emmaus, about seven miles from Jerusalem. They were talking to each other about all the things that had happened. While they were talking and debating these things, Jesus himself approached and began to accompany them (but their eyes were kept from recognizing him). Then he said to them, “What are these matters you are discussing so intently as you walk along?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who doesn’t know the things that have happened there in these days?” He said to them, “What things?” “The things concerning Jesus the Nazarene,” they replied, “a man who, with his powerful deeds and words, proved to be a prophet before God and all the people; and how our chief priests and rulers handed him over to be condemned to death, and crucified him. But we had hoped that he was the one who was going to redeem Israel. Not only this, but it is now the third day since these things happened. Furthermore, some women of our group amazed us. They were at the tomb early this morning, and when they did not find his body, they came back and said they had seen a vision of angels, who said he was alive. Then some of those who were with us went to the tomb, and found it just as the women had said, but they did not see him.”So he said to them, “You foolish people—how slow of heart to believe all that the prophets have spoken! Wasn’t it necessary for the Christ to suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures. So they approached the village where they were going. He acted as though he wanted to go farther,but they urged him, “Stay with us, because it is getting toward evening and the day is almost done.” So he went in to stay with them. When he had taken his place at the table with them, he took the bread, blessed and broke it, and gave it to them. At this point their eyes were opened and they recognized him. Then he vanished out of their sight. They said to each other, “Didn’t our hearts burn within us while he was speaking with us on the road, while he was explaining the scriptures to us?” So they got up that very hour and returned to Jerusalem. They found the eleven and those with them gathered together and saying, “The Lord has really risen, and has appeared to Simon!”Then they told what had happened on the road, and how they recognized him when he broke the bread.
(Luke 24:13–35 NET)(cf. Mark 16:12,13)

Sunday, Nisan 18 (April 29, 31 A.D.)

4. Jesus, for the first time, appeared to the Apostles (i.e., all except Thomas and of course, dead Judas Iscariot) on the third day.

Jesus allowed Himself to be touched, indicating He had presented Himself to God the Father as “the Firstfruit” and was found worthy.

While they were saying these things, Jesus himself stood among them and said to them, “Peace be with you.” But they were startled and terrified, thinking they saw a ghost. Then he said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; it’s me! Touch me and see; a ghost does not have flesh and bones like you see I have.” When he had said this, he showed them his hands and his feet. And while they still could not believe it (because of their joy) and were amazed, he said to them, “Do you have anything here to eat?” So they gave him a piece of broiled fish, and he took it and ate it in front of them. Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.” Then he opened their minds so they could understand the scriptures,and said to them, “Thus it stands written that the Christ would suffer and would rise from the dead on the third day, and repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And look, I am sending you what my Father promised. But stay in the city until you have been clothed with power from on high.” (Luke 24:36–49 NET)

Consequently, the harvest of Firstfruit souls into the Body of Christ could commence!

James, Jesus’ stepbrother, wrote that we are identified with Christ as our firstfruits:

All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created. (James 1:17–18 NET)

Jesus’ resurrection is the promise of the future resurrection of all believers. (10)

“I tell you the solemn truth, the one who hears my message and believes the one who sent me has eternal life and will not be condemned, but has crossed over from death to life. I tell you the solemn truth, a time is coming—and is now here—when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, thus he has granted the Son to have life in himself, and he has granted the Son authority to execute judgment, because he is the Son of Man. “Do not be amazed at this, because a time is coming when all who are in the tombs will hear his voice and will come out—the ones who have done what is good to the resurrection resulting in life, and the ones who have done what is evil to the resurrection resulting in condemnation. (John 5:28–29 NET)

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live even if he dies, and the one who lives and believes in me will never die. Do you believe this?” (John 11:25–26 NET)

Although most believers in Jesus have never heard of the Feast of Firstfruits, they celebrate it as Resurrection Day or Easter (a less desirable name). (10) Realize that Jesus was resurrected early on Sunday, immediately after twilight; however, on 9 A.M. Sunday morning, when the Barley First Fruits were offered in the temple, He was approved by God the Father as our Firstfruits. This approval initiated the harvest of souls into the Body of Christ, which was the mysterious purpose of Jesus’ ministry!

Again, until they harvested and offered the barley sheaf, or omer, in the temple, the rest of the crops were not deemed kosher (i.e., lawfully fit or acceptable). We read a great truth from the Apostle John: (10)

and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world. (1 John 2:2 NET)

In a manner of speaking, we are now “kosher” because of what Christ has done on our behalf in fulfilling the Feast of Firstfruits to the very letter! The barley field became kosher or acceptable through the presentation of the first fruits to God at the temple. The barley in the field did nothing to become kosher. In the same way, we have been made acceptable to God by Jesus, our Firstfruits, when He presented Himself to God the Father. As the barley in the field did nothing to become kosher, likewise, we did nothing to become accepted except believe that, in Yeshua, it is so! (10)

But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20 NET)

This verse raises the question, “Since other people were resurrected before Yeshua (Jesus), both in the Old and New Testament, how is He the firstfruits?” The answer is that there are two types of resurrections. The first type is merely a restoration back to natural life (e.g., Lazurus (John 11:1-44)). This means that one would die again later. The second type of resurrection is true resurrection life when “mortality puts on immortality and corruption puts on incorruption,” and one is no longer subject to death (1 Corinthians 15:53,54). (11)

There is not in Scripture the faintest suggestion that the Resurrection was new evidence for something that had, in fact been always happening. The New Testament writers speak as if Christ’s achievement in rising from the dead was the first event of its kind in the whole history of the universe.… He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so. This is the beginning of the New Creation: a new chapter in cosmic history has opened. (XX)

While others have undergone the first type of resurrection in which they were restored back to natural life, the second type of resurrection has only been experienced by Yeshua (Jesus). Therefore, He is the firstfruits of that second type of resurrection. The term the firstfruits means “the first of more to come.” Since He was the firstfruits, this means there will be “more to come” later. Believers, should they die before the Rapture, will also be resurrected as He was; they are “the more to come.” (11)

For since death came through a man, the resurrection of the dead also came through a man. (1 Corinthians 15:21 NET)

The expression by man came death refers to Adam; by man came also the resurrection of the dead refers to Jesus. This verse gives one reason for the Incarnation: in order to provide life for all, He had to be able to die and then be resurrected after death. (11)

For just as in Adam all die, so also in Christ all will be made alive. (1 Corinthians 15:22 NET)

This is why He is the firstfruits. The word all includes believers and unbelievers who will someday be resurrected, although not for the same destiny.

But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him. (1 Corinthians 15:23 NET)

The Greek word used here for “order” is tagma, which means “a military procession.” In a military procession, there is an order: the infantry, the cavalry, the battering rams. Each of these things has a certain place in the procession.

Recall that the earthquake opened graves on Earth at Jesus’ death. Many Old Covenant believers in the promised Yeshua, who were confined in Paradise (1), return to their bodies and are now resurrected!

Or why was I not buried like a stillborn infant, like infants who have never seen the light? There the wicked cease from turmoil, and there the weary are at rest. There the prisoners relax together; they do not hear the voice of the oppressor. Small and great are there, and the slave is free from his master. (Job 3:16–19 NET)

These believers are the fulfillment typologically of the harvested Firstfruits Barley harvested and made into sanctified barleycorn but not offered to God or sacrificed on the altar but rather given to the Priests (i.e., the other nine omers).

And tombs were opened, and the bodies of many saints who had died were raised. (They came out of the tombs after his resurrection and went into the holy city and appeared to many people.) (Matthew 27:52–53 NET)

Those held captive in Paradise are temporarily returned to their bodies on Earth in preparation for moving Paradise (aka, The Garden of Eden (1), which contains the Tree of Life) back to Heaven (Matthew 27:52,53. Revelation 2:7;22:2,14) where it becomes an island in the waters of the river of Life (Revelation 22:1,2). The Gates of Hades could not stop the Lord of the Church, who holds the keys of death and Hades, from freeing the captives and moving them and Paradise to Heaven!

And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it. (Matthew 16:18 NET)

When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: “Do not be afraid! I am the first and the last, and the one who lives! I was dead, but look, now I am alive—forever and ever—and I hold the keys of death and of Hades! (Revelation 1:17–18 NET)

“I will go before you and level mountains. Bronze doors I will shatter and iron bars I will hack through. I will give you hidden treasures, riches stashed away in secret places, so you may recognize that I am the Lord, the one who calls you by name, the God of Israel. (Isaiah 45:2–3 NET)

After Jesus’ approval as the Firstfruit, a temporary holding place on Earth was no longer needed for those who died in Covenant with God; therefore, none is provided. Jesus has made a way to Heaven for all who die, believing in Him as Savior and Lord (John 14:6). After the cross, we either die as believers and go to Heaven or die as unbelievers and go to Hell (1) (John 3:16-18. John 16:7-11).

For he came out of prison to become king, even though he had been born poor in what would become his kingdom. (Ecclesiastes 4:14).  

Jesus leads the rescued hostages back to Paradise in Heaven (think of Paradise now as the point of entry for planet Heaven). 

Therefore it says, “When he ascended on high he captured captives; he gave gifts to men.”Now what is the meaning of “he ascended,” except that he also descended to the lower regions, namely, the earth? He, the very one who descended, is also the one who ascended above all the heavens, in order to fill all things. (Ephesians 4:8–10 NET)(cf. Psalm 68:18)

What a homecoming that must have been! Jesus, Son of God and Son of Man, leads the rescued “children” held in Paradise for thousands of Earth years back to God the Father!

Jesus then enters the Most Holy Place of the Temple of Heaven as our Great High Priest (1) (Hebrews 9:11-15. Revelation 12:5).

For to which of the angels did God ever say, “You are my son! Today I have fathered you”? And in another place he says, “I will be his father and he will be my son.”But when he again brings his firstborn into the world, he says, “Let all the angels of God worship him! ”And he says of the angels, “He makes his angels spirits and his ministers a flame of fire,”but of the Son he says, “Your throne, O God, is forever and ever, and a righteous scepter is the scepter of your kingdom. You have loved righteousness and hated lawlessness. So God, your God, has anointed you over your companions with the oil of rejoicing.” And, “You founded the earth in the beginning, Lord, and the heavens are the works of your hands. They will perish, but you continue. And they will all grow old like a garment, and like a robe you will fold them up and like a garment they will be changed, but you are the same and your years will never run out.” But to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? Are they not all ministering spirits, sent out to serve those who will inherit salvation?  (Hebrews 1:5–14 NET)

Jesus, our living Mercy Seat (1), upon which His own blood was shed for our remission and forgiveness of sin, is now in the Most Holy Place. God the Father restores Jesus’ right to use His power as God – which He was, is, and ever shall be – the eternal God, the I Am, that became the Son of Man (John 8:58. Revelation 1:7;1:13;14:14).

I was watching in the night visions, “And with the clouds of the sky one like a son of man was approaching. He went up to the Ancient of Days and was escorted before him. To him was given ruling authority, honor, and sovereignty. All peoples, nations, and language groups were serving him. His authority is eternal and will not pass away. His kingdom will not be destroyed. (Daniel 7:13–14 NET)(cf. Matthew 26:64)

Glory! Glory is the operative word, for Jesus asked His Heavenly Father for that before His arrest on the Mount of Olives. He was praying for the restoration of the abilities that were rightfully His as God (John 17:1-5). 

The following Sunday, Nisan 25 (May 6, 31 A.D.)

5. Jesus appears for the second time to the Apostles, this time including Thomas:

Jesus’ Coronation Ceremony as the Great High Priest in Heaven lasted seven Earth days (Leviticus 8:33). Jesus, on the following Sunday, the eighth Earth day after His coronation ceremony, would return to Earth.

Jesus requests that Thomas touch His hands and side to believe in His resurrection (John 20:24-27) 

Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the wounds from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!” Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here, and examine my hands. Extend your hand and put it into my side. Do not continue in your unbelief, but believe.” Thomas replied to him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed.” (John 20:24–29 NET) 

Then he appeared to the eleven themselves, while they were eating, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him resurrected. He said to them, “Go into all the world and preach the gospel to every creature. (Mark 16:14–15 NET)

Sometime Later, Before Jesus’ Ascension

6. Jesus appears for the third time to the Apostles (only seven are present), and Peter is restored (1):

After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so. Simon Peter, Thomas (called Didymus), Nathanael (who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together. Simon Peter told them, “I am going fishing.” “We will go with you,” they replied. They went out and got into the boat, but that night they caught nothing. When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus. So Jesus said to them, “Children, you don’t have any fish, do you?” They replied, “No.” He told them, “Throw your net on the right side of the boat, and you will find some.” So they threw the net, and were not able to pull it in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea. Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards. When they got out on the beach, they saw a charcoal fire ready with a fish placed on it, and bread. Jesus said, “Bring some of the fish you have just now caught.” So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn. “Come, have breakfast,” Jesus said. But none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus was revealed to the disciples after he was raised from the dead. Then when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these do?” He replied, “Yes, Lord, you know I love you.” Jesus told him, “Feed my lambs.” Jesus said a second time, “Simon, son of John, do you love me?” He replied, “Yes, Lord, you know I love you.” Jesus told him, “Shepherd my sheep.” Jesus said a third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus asked him a third time, “Do you love me?” and said, “Lord, you know everything. You know that I love you.” Jesus replied, “Feed my sheep. I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go.” (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, “Follow me.” Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus’ chest at the meal and asked, “Lord, who is the one who is going to betray you?”)So when Peter saw him, he asked Jesus, “Lord, what about him?” Jesus replied, “If I want him to live until I come back, what concern is that of yours? You follow me!” So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, “If I want him to live until I come back, what concern is that of yours?”
 (John 21:1–23 NET)

Sometime Later Prior to Jesus’ Ascension

7. Jesus also appears simultaneously to 500 brothers and sisters in the Lord:

Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. (1 Corinthians 15:6,7 NET)

Sometime Later, Prior to Jesus’ Ascension

8. Jesus appears to the Apostle and Pastor James, the half-brother of Jesus:

Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. (1 Corinthians 15:6,7 NET)

Sometime Later, Prior to Jesus’ Ascension

9. The eleven Apostles go to Galilee, where Jesus appears and gives the Great Commission:

Prior to His death, Jesus had instructed the Apostles to meet in Galilee after His resurrection. (Matthew 26:31,32. Mark 14:28).

However, the apostles must have forgotten, as Jesus and an angel instructed the women visiting the empty tomb to remind the Apostles to go to Galilee (Matthew 28:10. Mark 16:7).

Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. (1 Corinthians 15:6,7 NET)

So the eleven disciples went to Galilee to the mountain Jesus had designated. When they saw him, they worshiped him, but some doubted. Then Jesus came up and said to them, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:16–20 NET)

Thursday, Iyar 27 (June 7, 31 A.D.), 40 days after His Resurrection (Acts 1:3) (22)

10. Jesus leads the apostles to Bethany, located on the eastern slope of the Mount of Olives, where He ascends to Heaven to be seated beside God His and our Father as our Great High Priest (1):

Then Jesus led them out as far as Bethany, and lifting up his hands, he blessed them. Now during the blessing he departed and was taken up into heaven. So they worshiped him and returned to Jerusalem with great joy, and were continually in the temple courts blessing God. (Luke 24:50–53 NET)(cf. Luke 19:29. John 11:8)

After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God. They went out and proclaimed everywhere, while the Lord worked with them and confirmed the word through the accompanying signs. (Mark 16:19,20 NET)

I wrote the former account, Theophilus, about all that Jesus began to do and teach until the day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen. To the same apostles also, after his suffering, he presented himself alive with many convincing proofs. He was seen by them over a forty-day period and spoke about matters concerning the kingdom of God. While he was with them, he declared, “Do not leave Jerusalem, but wait there for what my Father promised, which you heard about from me. For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had gathered together, they began to ask him, “Lord, is this the time when you are restoring the kingdom to Israel?” He told them, “You are not permitted to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth.” After he had said this, while they were watching, he was lifted up and a cloud hid him from their sight. As they were still staring into the sky while he was going, suddenly two men in white clothing stood near them and said, “Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven.” Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day’s journey away). (Acts 1:1–12 NET)

The Two Post-Ascension Appearances of Jesus in the New Covenant

Circa 33 A.D.

1. Jesus Appears to the Apostle Paul:

Last of all, as though to one born at the wrong time, he appeared to me also. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them—yet not I, but the grace of God with me. Whether then it was I or they, this is the way we preach and this is the way you believed. (1 Corinthians 15:8-11 NET)

Now I want you to know, brothers and sisters, that the gospel I preached is not of human origin. For I did not receive it or learn it from any human source; instead I received it by a revelation of Jesus Christ. (Galatians 1:11–12 NET)

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? (1 Corinthians 9:1 NET)(cf Acts 9:1-22;22:1-21;26:1-18) 

Circa 95 A.D.

2. Jesus Appears to the Apostle and Prophet John and instructs him to write down the four visions he will be given:

I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.I was in the Spirit on the Lord’s Day when I heard behind me a loud voice like a trumpet, saying: “Write in a book what you see and send it to the seven churches—to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands, and in the midst of the lampstands was one like a son of man. He was dressed in a robe extending down to his feet and he wore a wide golden belt around his chest. His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame. His feet were like polished bronze refined in a furnace, and his voice was like the roar of many waters. He held seven stars in his right hand, and a sharp double-edged sword extended out of his mouth. His face shone like the sun shining at full strength. When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: “Do not be afraid! I am the first and the last, and the one who lives! I was dead, but look, now I am alive—forever and ever—and I hold the keys of death and of Hades! Therefore write what you saw, what is, and what will be after these things. (Revelation 1:9–19 NET)

The Resurrection Body of Jesus

Yeshua was not only resurrected, but He is also God and perhaps some things are true because He is God and not because He had a resurrected body. Certain things of His resurrected body will not be true of ours. For example, after His Resurrection, Jesus still had wounds on His hands and side. Yet the believer’s resurrected bodies will have no evidence of this kind of corruption, such as wounds or scars. Yet, for some reason, the resurrected body of Jesus did have wounds and scars, though it is not known if He still has them today. Perhaps when He was glorified upon His entry into Heaven at the Ascension, the scars of the Crucifixion were removed. One thing that is known is that when He first arose, He did have the scars of the Crucifixion. When believers are raised from the dead, they will not have any scars whatsoever. So, it must not be assumed that everything true of the body of Jesus at His Resurrection is necessarily going to be true of us. Again, it is not always easy to determine if what He did was because of His resurrected body or because He is God. (2)

Six observations can be made concerning Jesus’ resurrected body:

1. It is known that Messiah’s voice was recognized as the same one He had before His death and Resurrection (John 20:16). When He said Mary, Mary Magdalene recognized that the One speaking to her was none other than Yeshua. Whatever accent He had—and He probably had a Galilean accent; whatever tone of voice He had—since everyone has a unique tone of voice, Mary recognized His voice. Possibly, our voice is going to be recognizable because it will be much the same.
2. His physical features were always recognized, but not always immediately (John 20:26–29; 21:7). There were enough changes in His resurrected body that recognition was not always immediate. But some things remained the same so that the people who knew Him eventually recognized Him. (2)
3. It was a real body, not a phantom one, because His body was embraceable (John 20:17, 27). (2)
4. He was able to appear and disappear (Lk. 24:31). But the question is: “Was the Messiah able to appear and disappear because He had a resurrected body or because He is God?” There is no guarantee that believers will be able to do the same thing. (2)
5. He was able to go through walls (John 20:19). Here again, believers cannot be sure that their resurrected bodies will be able to do the same (2) and
6. He was able to eat food (Luke 24:41–43). Believers will certainly be able to do this much in their resurrected bodies because they will participate in the Marriage Feast, and there is no sense in coming to a feast if one cannot eat and feast. The resurrected body will be immortal, not subject to death. So they will not have to eat in order to survive; it will be purely for pleasure. The nature of the resurrected body will be such that believers will be able to eat all they want and never gain an ounce of weight. (2)

THE WAR ON THE SAINTS INTENSIFIES (Circa 31 A.D.)

Satan realized he was the victim of the greatest sting operation of all time! He was defeated by the very crucifixion of Jesus he had instigated (1 Corinthians 2:6-8). Michael the Archangel then drives Satan and his unholy fallen angels back out of Heaven and back to the Earth for the second time (Revelation 12:7-9). No longer can Satan appear before God in Heaven to accuse us (Revelation 12:10). Furthermore, all that had been accused by Satan since the fall of mankind have now overcome him by the blood of the lamb and the word of their testimony for which they were willing to die (Revelation 12:11. Colossians 2:13-15. Hebrews 11:13. Hebrews 11:32-40). 

Satan also realizes his time is short and filled with anger; he intensifies his war (Revelation 12:12) on Israel (Revelation 12:13).

Jesus warned His disciples that Jerusalem would be attacked. This happened in the first Jewish revolt against the Romans. The war lasted seven years from 66-73 A.D. Titus invaded Jerusalem and burned the city and the Temple in 70 A.D. Jesus had already told His disciples to flee to the mountains.

Some scholars believe that this was the complete fulfillment of Jesus’ prophecy. (34) However, despite legends, Titus did not go into the Holy of Holies in the Temple. While there are clear parallels, Jesus’ words are in the context of the period of the Great Tribulation, which John is now describing (Matthew 24:15-28). This is similar to what happened when the Romans attacked Jerusalem, except this time, the situation is so bad the Lord will have to intervene through the coming of Jesus.

Jesus explains:

For then there will be great suffering unlike anything that has happened from the beginning of the world until now, or ever will happen. And if those days had not been cut short, no one would be saved. But for the sake of the elect those days will be cut short. (Matthew 24:21-22 NET).

In this parallel, some of the survivors of the Satan-inspired Roman destruction of Jerusalem on September 8, 70 AD (20) went to Masada (which means Citadel), where they were protected from the Romans for three and a half years until it was destroyed by the Romans on March 31, 74 AD (20) (Revelation 12:14). In the future the 144,000 Jews will be protected in Petra from the Antichrist for three and a half years.

Again, the woman represents Israel. John explains that the Lord supernaturally protects and cares for (nourishes) Israel during this three and one-half year period. This situation is similar to when God provided manna in the desert for the children of Israel (Exodus 16:4) and nourishment for Elijah when he was in the desert (1 Kings 17:2-4). God can still take care of His people supernaturally and will do so during the Great Tribulation.

As King David said:

I was once young, now I am old. I have never seen a godly man abandoned, or his children forced to search for food. (Psalm 37:25 NET).

During the parallel Roman destruction of Jerusalem, Satan attempted to annihilate all of the Israelites; however, some hiding under the earth in tunnels (19) around Jerusalem escaped to be dispersed throughout the world while the Romans were focused on annihilating those living in Masada (Revelation 12:15,16).

The devil, or Satan, referred to as “the serpent’’ (Genesis 3:1-15), seeks to drown the woman, but the ground opens up to divert the water. The Bible often uses flood terminology to symbolize great evil and distress.

Isaiah described such times:

So shall they fear The name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him. (Isaiah 59:19 NKJV). 

In this parallel, the water symbolizes Satan’s army pursuing the woman (Israel). Figuratively speaking, the tunnels diverted the water so the Jews could escape during the Roman destruction of Jerusalem.

There are also numerous examples in the Hebrew Bible of God using the natural elements to destroy His enemies and the enemies of His people. God drowned Pharaoh and his army while they were pursuing the children of Israel. (Exodus 14:28; Exodus 15:4-6;15:19; Deuteronomy 29:2,3; Joshua 24:7; Psalms 106:7-11; Psalms 136:13-15; Hebrews 11:29)

What we do know for sure is that they are believers who keep the commandments of God. This certainly refutes Western Christian teaching that salvation by grace through faith means that believers are free from the commandments of God. There will be no casual, cultural, carnal, worldly, half-committed believers during this time.

As Jesus said:

The person who has my commandments and obeys them is the one who loves me. The one who loves me will be loved by my Father, and I will love him and will reveal myself to him.” (John 14:21 NET)

James, a half-brother of Jesus, said:

 “So also faith, if it does not have works, is dead being by itself. (James 2:17 NET)

When Satan realized he could not destroy Israel, he turned to war on the rest of God’s people, the Church.

So the dragon became enraged at the woman and went away to make war on the rest of her children, those who keep God’s commandments and hold to the testimony about Jesus. (Revelation 12:17 NET)

Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour. Resist him, strong in your faith, because you know that your brothers and sisters throughout the world are enduring the same kinds of suffering. And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you.To him belongs the power forever. Amen. (1 Peter 5:8–11 NET)

His-Story (History) Series:

• Part I: The Lord of the Scroll – Fellowship Lost!
• Part II: The Lord of the Scroll – The Two Kingdoms
• Part III: The Lord of the Scroll – The Revelation of the King!
• Part IV: The Lord of the Scroll – The Death of the King
• Part V: The Lord of the Scroll – The Re-Birth of the King!
• Part VI: The Lord of the Scroll – Salvation
• Part VII: The Lord of the Scroll – Revelation of the King’s Bride!
• Part VIII: The Lord of the Scroll – Revelation of the King of Kings!
• Part IX: The Lord of the Scroll – The Lord of Hosts
• Part X: The Lord of the Scroll – When will the King of Kings Return?
• Part XI: The Lord of the Scroll – Daniel’s 70th Week (God’s Throne Room)
• Part XII: The Lord of the Scroll – Daniel’s 70th Week (The Beginning of Birth Pains (BBP))
• Part XIII: The Lord of the Scroll – Daniel’s 70th Week (The Great Tribulation (GTrib))
• Part XIV: The Lord of the Scroll – Daniel’s 70th Week (The Day of the Lord (DOL))
• Part XV: The Lord of the Scroll – Daniel’s 70th Week (GTrib and DOL Revisited)
• Part XVI: The Lord of the Scroll – Daniel’s 70th Week (BBP, GTrib, DOL, and The Days of Mourning (DOM) Revisited)
• Part XVII: The Lord of the Scroll – Daniel’s 70th Week (DOM, Cleansing the Temple (CT), The Kingdom Age (KA), Great White Throne Judgment (GWTJ) Revisited)
• Part XVIII The Lord of the Scroll – Daniel’s 70th Week (KA, GWTJ, and Ages of the Ages (AoA) Revisited)

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Shalom
(Security, Wholeness, Success)
Peace

Dear friend, I pray that all may go well with you and that you may be in good health, just as it is well with your soul. 
(3 John 1:2 NET)

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(1) Select the link to open another article with additional information in a new tab.

(20) http://www.livius.org/articles/concept/roman-jewish-wars/roman-jewish-wars-5/

(3) Jacopo Tintoretto, Jesus in Hell

(4) Intentionally Blank

(5) We in the West are more accustomed to starting our counting with one; however, similar to scientific communities today – in the days when this was written, they started the count with zero. The result is the third day of scripture would be what we would typically call the fourth day by starting the count with one instead of zero—just a matter of perspective, NOT an error in scripture.

(6) God raised him from the dead (Acts 2:24; Acts 3:15; Acts 4:10; Acts 5:30; Acts 10:40; Acts 13:30; Acts 13:34; Romans 4:24; Galatians 1:1; 1 Peter 1:21); this Jesus God raised up, and of that, we are witnesses (Acts 2:32); God raised up his Servant (Acts 3:26); Christ was raised from the dead by the glory of the Father (Rom. 6:4); he who raised the Lord Jesus (2 Corinthians. 4:14); his Son whom he raised from the dead (1 Thessalonians 1:10); God brought from the dead the great Shepherd (Hebrews 13:20); God bore witness to him by raising him from the dead (Acts 17:31); God fulfilled the promise in raising Jesus (Acts 13:33); Christ Jesus died and was raised (Romans 8:34); he was raised on the third day (1 Corinthians 15:4).  

Day, A. C. (2009). Collins Thesaurus of the Bible. Bellingham, WA: Logos Bible Software.

(10) Publishing, R. (2011). Feasts of the Bible: Jewish Roots of Believers in Yeshua (Jesus). Torrance, CA: Rose Publishing.

(11) Fruchtenbaum, A. G. (1983). The Messianic Bible Study Collection (Vol. 116, pp. 5,8). Tustin, CA: Ariel Ministries.

(13) Edersheim, A. (1959). The Temple, its ministry and services as they were at the time of Jesus Christ. (pp. 180,222). London: James Clarke & Co.

(14) Biblical Studies Press. (2005). The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible. Biblical Studies Press.

(19) “Warren’s findings, together with the discovery of Reich and Shukron described in the recent news reports, fully support Josephus’s statements relating to the tunnels beneath Jerusalem and the use to which they were put during the Roman siege of 70 A.D. These underground passages enabled many inhabitants of Jerusalem to exit the city and flee both south to Masada and, via Nahal Qidron and other wadis heading from Jerusalem eastward toward the Dead Sea, to the Machaerus fort lying just east of that sea, which was actually closer to Jerusalem than was Masada. (Josephus describes the large number of refugees who gathered at Machaerus.). The circumstances as now known leave little doubt that quite likely beginning even before the siege had begun, groups engaged in hiding the Temple treasures, the books and other items listed in the Copper Scroll — as well as those ancient writings of the Palestinian Jews known as the Dead Sea Scrolls, which were found centuries later in caves near the wadis leading out of Jerusalem. Norman Golb is the Ludwig Rosenberger Professor of Jewish History and Civilization at the University of Chicago and the author of “Who Wrote the Dead Sea Scrolls?” (Simon & Schuster, 1995).” Read more here: https://forward.com/opinion/11873/newly-discovered-tunnel-may-once-have-carried-dead-00675/

(20) https://www.gospelimages.com/paintings/76/the-ascension-of-jesus?

(59) http://navsoft.com/html/___death_of_jesus.html

(60) https://eclipse.gsfc.nasa.gov/LEcat5/LE0001-0100.html

(61) https://eclipse.gsfc.nasa.gov/5MCLEmap/0001-0100/LE0031-04-25P.gif

(62) Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 340.

(69) Williams, Schwab, M. J., & Brauer, A. (2012). An early first century earthquake in the Dead Sea. International Geology Review, 54(9-10), 1219–1228. https://doi.org/10.1080/00206814.2011.639996

“This article examines a report in the 27th chapter of the Gospel of Matthew in the New Testament that an earthquake was felt in Jerusalem on the day of the crucifixion of Jesus of Nazareth. We have tabulated a varved chronology from a core from Ein Gedi on the western shore of the Dead Sea between deformed sediments due to a widespread earthquake in 31 BC and deformed sediments due to an early first-century earthquake. The early first-century seismic event has been tentatively assigned a date of 31 AD with an accuracy of ±5 years.”

(I)  Neusner, J. (1988). The Mishnah : A new translation (p. 742). New Haven, CT: Yale University Press.

(II) Malda, B. D. (Ed.). (2015). Come and Worship: Ways to Worship from the Hebrew Scriptures (p. 62). Clarksville, MD: Lederer Books: a division of Messianic Jewish Publishers.

(III) Sklar, J. (2013). Leviticus: An Introduction and Commentary. (D. G. Firth, Ed.) (Vol. 3, p. 101). Nottingham, England: Inter-Varsity Press.

(IV) Masterman, E. W. G. (1915). Barley. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 405). Chicago: The Howard-Severance Company.

(V) Balfour, J. H. (1885). The Plants of the Bible (p. 212). London; Edinburgh; New York: T. Nelson and Sons.

(VI) Eisenberg, R. L. (2004). The JPS guide to Jewish traditions (1st ed., p. 670). Philadelphia: The Jewish Publication Society.

(VII) Hannah, J. D. (1985). Exodus. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 153). Wheaton, IL: Victor Books.

(VIII) Easton, M. G. (1893). In Easton’s Bible dictionary. New York: Harper & Brothers.

 (IX) Singer, I. (Ed.). (1901–1906). In The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day, 12 Volumes (Vol. 9, p. 568). New York; London: Funk & Wagnalls.

(X) Hamilton, M. W. (2000). Elevation Offering. In D. N. Freedman, A. C. Myers, & A. B. Beck (Eds.), Eerdmans dictionary of the Bible (p. 392). Grand Rapids, MI: W.B. Eerdmans.

(XI)  (2016). The Lexham Figurative Language of the New Testament Dataset. In J. R. Westbury, J. Thompson, K. A. Lyle, & J. Parks (Eds.), Lexham Figurative Language of the Bible Glossary. Bellingham, WA: Lexham Press.

(XII) Larson, K. (2000). I & II Thessalonians, I & II Timothy, Titus, Philemon (Vol. 9, p. 331). Nashville, TN: Broadman & Holman Publishers.

(XIII) Lindsey, F. D. (1985). Leviticus. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 177). Wheaton, IL: Victor Books.

(XIV) Neusner, J. (2011). The Babylonian Talmud: A Translation and Commentary (Vol. 19, p. 617). Peabody, MA: Hendrickson Publishers.

(XV) Freeman, J. M., & Chadwick, H. J. (1998). Manners & customs of the Bible (p. 143). North Brunswick, NJ: Bridge-Logos Publishers.

(XVI) Wuest, K. S. (1961). The New Testament: an expanded translation (1 Co 5:6–8). Grand Rapids, MI: Eerdmans.

(XVII) Thompson, J. A. (1974). Deuteronomy: An Introduction and Commentary (Vol. 5, p. 147). Downers Grove, IL: InterVarsity Press.

(XVIII) Keach, B. (1858). An Exposition of the Parables and Express Similitudes of Our Lord and Saviour Jesus Christ(pp. 239–240). London: Aylott and Co.

(XIX) Beis Hamikdash Topics – Tour of the Temple: Class 10, The Altar

(XX) C. S. Lewis, Miracles (New York: HarperCollins, 1974), pp. 236–37. 

(XXI) Hall, K. D. (2000). Libation. In D. N. Freedman, A. C. Myers, & A. B. Beck (Eds.), Eerdmans dictionary of the Bible (p. 807). Grand Rapids, MI: W.B. Eerdmans. 

(XXII)  Rogers, A. (2017). Back to Bethel. In Adrian Rogers Sermon Archive (Ge 35). Signal Hill, CA: Rogers Family Trust.

(XXIII) Ryrie, C. C. (1999). Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (p. 341). Moody Press.

Propitiation, as we have seen, means the placating or satisfying of the personal wrath of God. Expiation is the removal of impersonal wrath, sin, or guilt. Expiation has to do with reparation for a wrong; propitiation carries the added idea of appeasing an offended person and thus brings into the picture the question of why the offended person was offended. In other words, propitiation brings the wrath of God into the picture, while expiation can leave it out.