• Impact

    Rescued by God

    Exodus 14:19–31 is part of the lectionary readings for the fifteenth Sunday after Pentecost, which is September 13th. We learned last week that after the deaths of all the firstborn in Egypt, Pharaoh yielded to the Lord’s demands and ordered the Israelites to leave his land (5:2–12:31). God did not lead the Israelites on the shortest route between Egypt and Canaan. The shortest route to the promised land would have been along the Mediterranean Sea and would have taken only a few weeks. Essentially a military road of the Egyptians, this route went through Amalekite and Philistine country. Along this route were many Egyptian military outposts. God knew that if…

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    A new beginning for God’s people

    Exodus 12:1–14 is part of the lectionary readings for the fourteenth Sunday after Pentecost, which is September 6th. Previously, God revealed to Moses that He would harden Pharaoh’s heart. Even though the Lord would perform increasingly severe “signs and wonders” (7:3) throughout Egypt, the nation’s ruler would refuse to listen to Moses. Yet, Pharaoh’s stubbornness would only intensify the great “acts of judgment” (v. 4) the Lord would use to bring His people out of Egypt. Furthermore, these miraculous deeds would prove to the Egyptians that the God of Israel was the sovereign Lord of the universe (v. 5). It’s helpful to remember that Egypt was polytheistic, which means the…

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    Moses, called by God to deliver His people

    Exodus 3:1–15 is part of the lectionary readings for the thirteenth Sunday after Pentecost, which is August 30th. The account recorded in chapters 1 and 2 relates that Pharaoh believed the enormous number of Israelites living in Egypt were becoming an existential threat to the nation. He therefore ordered that they be enslaved and placed into labor gangs under harsh Egyptian taskmasters (1:9–11). Moses, who by that time had become a prominent member of Pharaoh’s court (Acts 7:22), reacted in anger at the cruelty of an Egyptian who was brutally beating an Israelite slave. For this reason, Moses murdered the Egyptian. Next, at the age of 40 (v. 23), Moses…

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    Taking a stand for what is right

    Exodus 1:9–2:10 is part of the lectionary readings for the twelfth Sunday after Pentecost, which is August 23rd. For the sake of brevity, this study primarily focuses on the narrative in chapter 1. Genesis reveals how Joseph was sold into slavery by his jealous brothers. Yet, in time, Joseph rose to prominence in Egypt and became the prime minister. When famine struck Canaan, Joseph’s brothers sought relief in Egypt. While there, they happened upon their long-lost brother and discovered that he was in a position to get them the resources they needed to keep from starving. Joseph forgave his brothers. And since the famine was continuing to worsen, he invited…

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    Joseph, used by God to preserve a remnant

    Genesis 45:1–15 is part of the lectionary readings for the eleventh Sunday after Pentecost, which is August 16th. Genesis 41:53-57 leaves the impression that life was busy and absorbing for Joseph, both personally and professionally. It became even more so as seven years of drought and famine began, for Pharaoh directed his starving population to go to Joseph for the food they needed to survive. The famine extended even to Canaan and affected its inhabitants. Moreover, chapters 42–44 reveal that as the situation worsened throughout the Fertile Crescent, Jacob was forced to send his remaining sons (except for Joseph’s full brother, Benjamin) to Egypt to buy grain for the family.…

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    Moses, called by God to deliver His people

    Title: Moses, called by God to deliver His people Aim: To remember that God is concerned with and involved in our struggles. Scripture: Exodus 3:1–12   God gets Moses’ attention, Exodus 3:1–3   Exodus is a continuation of the narrative that began in Genesis. In fact, the first seven verses of Exodus repeat information from the final chapters of Genesis. Furthermore, the first verse of Exodus indicates that its author knew he was adding to an ongoing narrative of God’s people.   Around 1876 B.C., Jacob and his family settled in Egypt. At that time, Jacob’s son, Joseph, was the prime minister of Egypt, being the second-in-command next to Pharaoh…

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    Joseph, used by God to preserve a remnant

    Title: Joseph, used by God to preserve a remnant Aim: To recognize that God’s purposes exceed our plans. Scripture: Genesis 45:1–15   Joseph’s disclosure, Genesis 45:1–7   Genesis 41:53-57 leaves the impression that life was busy and absorbing for Joseph, both personally and professionally. It became even more so as the seven years of drought and hunger began, for Pharaoh directed his starving population to go to Joseph for the food they needed to survive.   The famine extended even to Canaan and affected its inhabitants. Moreover, chapters 42–44 reveal that as the situation worsened throughout the Fertile Crescent, Jacob was forced to send his remaining sons (except for Joseph’s…

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    Joseph, a dream come true

    Title: Joseph, a dream come true Aim: To note that God’s wisdom can enable us to help others. Scripture: Genesis 41:25–40   Joseph’s interpretation of Pharaoh’s dreams, Genesis 41:25–32   Most of the narrative in the last 14 chapters of Genesis concerns the life of Joseph. The faith this favored son of Jacob showed amid distressing circumstances has encouraged believers down through the centuries.   Because of sibling rivalry and resentment, Joseph’s brothers sold him into slavery in Egypt. Then, once Joseph became the slave of Potiphar, the quality of his character began to show itself.   Joseph did not wallow in self-pity, but energetically carried out the tasks set…

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    A Christian Response to Those Who Question God’s Judgment and Heart

    Another week, another new big-budget Hollywood movie that condemns God as unjust and uncaring. And it’s not just Hollywood. We hear it more and more in schools. In the marketplace. From unbelieving friends and family. How do you respond?   It hurts my heart. God is such a Treasure. I wonder how people can miss it. But clearly they increasingly see themselves as more moral and compassionate than the God of the Bible. How might we respond?     First, we can gently ask about the hypocrisy of condemning God. It’s stunning that you can walk into American theaters this week and see a movie, Selma, that shows the pain…