Through the feasts, God forecasts the entire career of the Messiah, the Jews, the Church, and even the other nations.
God made reference to His special holy days on the fourth day of creation in the first chapter of the Book of Genesis.
God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them be signs to indicate seasons [Hebrew: moed] and days and years, (Genesis 1:14 NET)
The Hebrew word translated into English as “seasons” is moed. This word means a fixed, appointed time, season, or place when God would meet with His people. It specifically refers to God’s appointed biblical holy days. They are His holy festivals, convocations, or feast days when the people would have a holy encounter with the Living God. (4)
Moed is the same word used to refer to the Lord’s Feasts in the Book of Leviticus. God established these special celebrations when He delivered the Hebrews from Egypt. (4)
The Lord spoke to Moses: “Speak to the Israelites and tell them, ‘These are the Lord’s appointed times which you must proclaim as holy assemblies—my appointed times [Hb: moed]:... “ ‘These are the Lord’s appointed times [Hb: moed], holy assemblies, which you must proclaim at their appointed time [Hb: moed]. Leviticus 23:1,2,4
When we hear the word feast we think of an elaborate meal or banquet. We tend to associate the word with food. Our God Yahweh (His covenant name) stated that these are His feasts. They are special holy convocations or assemblies established by Yahweh when the Jewish people would come together to meet with Him in a special way. (4)
These feasts are special convocations or religious gatherings that often contained a ceremonial meal but were not exclusively about food.
The Hebrew word for a “holy convocation” or “sacred assembly” is mikrah. This word means a “dress rehearsal.” The Jews would act out through the festivals a “dress rehearsal” to reveal the Messiah and learn God’s overall redemptive and prophetic plan. For 1,500 years, the Jews performed the drama of redemption as a picture pointing them to Yeshua Hamashiach (Jesus the Messiah). (4)
God appointed three feast seasons or Pilgrimage Festivals (Hebrew – Shalosh Regalim) with seven individual feasts and scheduled them on the Hebrew calendar (1) in such a way that the Jewish males (mandatory) and their families (optional) would have to travel to Jerusalem three times a year to keep them. (4) (5)
“Three times in the year you must make a pilgrim feast to me. You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed. “You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. At three times in the year all your males will appear before the Lord God. (Exodus 23:14–17 NET)
These three feast seasons or Pilgrimage Festivals were known as Passover (Pesach, Nisan 14-21) (which subsumed the seven days of the Feast of Unleavened Bread, thus totaling eight days), Pentecost (Shavuot, in early to middle Sivan for one day), and Tabernacles (Succot, Tishri 15-22). They portrayed and represented three major encounters with God in the lives of His covenant people. These encounters with God were to provide His divine peace, power, and rest in their lives. Taken together, they represent seven steps in the believer’s walk with God. (4)
The feasts were laid out in the calendar year with the first three occurring close together, then the coming of the Holy Spirit shortly after, followed by the long pause waiting for the Church’s Rapture. We also see God’s clever design shown in the earthly week – six feasts of work and the last one of rest. The biblical history has described some six thousand years, and if we are to foresee the kingdom somewhere in the near future, then a logical one thousand year rest period is coming up. (3)
The Feast of Passover was the first of these feast seasons. Its purpose was to teach the Hebrews how to find God’s peace. Passover included the Feasts of Passover, Unleavened Bread, and Firstfruits. The next feast season was Pentecost. This was a single-day feast, and it taught the Hebrews how to receive God’s power. The third feast season was called Tabernacles. The purpose of the Feast of Tabernacles was to teach the people how to enter God’s rest. It included the Feasts of Trumpets, Atonement, and Tabernacles. (4)
Sound the ram’s horn on the day of the new moon, and on the day of the full moon when our festival begins. For observing the festival is a requirement for Israel; it is an ordinance given by the God of Jacob. (Psalm 81:3,4 NET)
The Feasts of the Lord provided visual aids for the Jewish people. Each of the seven feasts pointed them to their Messiah, and each uniquely portrayed a particular aspect of His life and ministry. Taken as a whole, they form a complete picture of the person and work of the Messiah and the steps one must take to walk in the peace, power, and rest of God. (4)
Christians have a revelation in their hearts from God’s Spirit that Jesus is the Messiah. Jesus not only celebrated these festivals Himself, but every major redemptive event in His life also happened on a feast day! (4)
I. The Feast of PASSOVER (1) (Leviticus 23:5)
God’s calendar is lunisolar (1) based on the moon phases and the earth’s orbit around the sun. Each month starts with a new moon, reaching a full moon in the middle of the 29.5-day cycle. Thus Passover always falls on a full moon on the 14th of the month – the first full moon of spring (usually April).
Passover is the feast of salvation from sin (1). For the Hebrews, it was deliverance from bondage (Exodus 12), and for the Christian, deliverance from sin (1). Jesus was sacrificed on Passover (1 Corinthians 5:7. John 19:14). The Jews marked their houses with the blood of the lamb, and the Christian marks his house (his body, 2 Corinthians 5:1. 1 Corinthians 6:19;3:16) with the blood of Christ (Hebrews 9:22, Ephesians 1:7. Revelation 1:5. Romans 5:9. Ephesians 2:13. 1 John 1:7. 1 Peter 1:18,19. Acts 20:28. Revelation 12:11). We do not keep the feast in remembrance of the exodus from Egypt since that was a shadow of the greater redemption to come. We take communion (1), a part of the original Passover feast, in remembrance of the Lord (1) (Matthew 26:27. John 1:29).
II. The feast of UNLEAVENED BREAD (1) (Leviticus 23:6)
The second feast begins on the next night after Passover (15th of Nisan). God told the Jews to eat only the pure unleavened bread during the week following Passover. Leaven (1) in the Bible typically symbolized sin and evil (1 Corinthians 5:7,8). Unleavened bread, eaten over a period of time, symbolized a holy walk with the Lord. In the New Testament, the unleavened bread is the body of our Lord (John 6:33). The piece of bread, Jewish matzo, used by the Jews during this week of Unleavened Bread was striped (just like Jesus’ body, Isaiah 53). The Passover ceremony of breaking and burying and then resurrecting a piece of this bread presents the Gospel in the midst of the modern Jewish Passover celebration.
God performed this exact ceremony with the burial of Jesus (1) on the exact day of the feast. Men have speculated how Jesus died so quickly on the cross. Crucifixion normally took three days, but Jesus died in 6 hours. Our Lord died in time to be buried at sundown that day. He was placed on the cross at 9:00 a.m. and taken down at 3:00 p.m. There was time enough to wrap the body and bury it at sundown. Jesus said that no one could take His life from Him – “I lay it down and I take it up again.” (John 10:17,18)
III. The feast of FIRSTFRUITS (1) (Leviticus 23:10,11)
Held on the Sunday following Unleavened Bread. God wanted a special feast during which the Jews would acknowledge the fertility of the fine land He gave them. They were to bring the early crops of their spring planting (first fruits) to the priest at the Temple to be waved before the Lord on their behalf. This was to be done “the morrow after the Sabbath” or Sunday. Since the feast of Unleavened Bread was seven days long, one of those days would be a Sunday.
We have come to call this feast Easter, but the celebration was to be over God’s replanting of the earth in the spring. We miss an important truth by not using the term “First Fruits” because “first” implies a second, third, etc… We celebrate the resurrection of the Lord as First Fruit (1 Corinthians 15:20,23) and the resurrection of the rest of us as we each follow Him (1) in our own time to Heaven (1 Thessalonians 4:16,17).
Jesus celebrated the Sunday of the week of His crucifixion by rising from the dead (1). It was not some other day He chose but the very day of First Fruits. First Fruits was the last of the feasts that the Lord was seen personally fulfilling on earth. But His ministry to the Church was to go on, of course, in the feasts to follow, each on their appropriate days.
IV. The feast of WEEKS or PENTECOST (1) (Leviticus 23:17)
God gave precise directions for counting the proper number of days until the Feast of Harvest, which we refer to as Pentecost. It was to take place exactly 50 days after First Fruits (usually late May or early June). It actually marked the summer harvest. Here two “wave loaves” of equal weight were baked with new leaven (1) and called “firstfruits,” thereby representing redeemed or resurrected men. God was predicting that the Church would be comprised of two parts, Jew and Gentile.
Jesus rejoined His disciples after His resurrection and taught them for forty days. Then He told them to wait at Jerusalem until the Holy Spirit would come. And He did (1), exactly on the day of the feast (Acts 1:3). It was a great “harvest” of souls as 3000 people joined in that day (Acts 2:1. Exodus 32:28). Of course, that is only a token of the harvest that will occur at the rapture of the church.
Four coincidences are hard to explain away, especially when each one is so completely appropriate to its purpose. Because we have not yet seen the fulfillment to feast number five, we remain under the orders of Pentecost, continuing the summer crop cultivation as we work in the field until the great harvest is marked by the next feast.
V. The feast of TRUMPETS (1) (Leviticus 23:24)
In the seventh month (usually in September), they had a memorial of the blowing of trumpets on the first day of the month. This jump in time from the Summer months from the last feast Spring feast of Pentecost, to the Feast of Trumpets represents the Church Age.
The Feast of Trumpets is the first feast of the fall season or the latter rains. This festival was to be celebrated on the first day of the Jewish month of Tishri (Leviticus 23:23-25). The feast commemorates the future beginning of the Messianic kingdom and the disastrous fate of the unbelieving Gentile nations. From the beginning of Rosh Hashanah until the Day of Atonement are ten days. These ten days are known as “the days of awe,” According to Jewish tradition, they are the final period that the world and Israel must repent before God’s final judgment is unleashed. (26)
At that time the Lord will shake the tree, from the Euphrates River to the Stream of Egypt. Then you will be gathered up one by one, O Israelites. At that time a large trumpet will be blown, and the ones lost in the land of Assyria will come, as well as the refugees in the land of Egypt. They will worship the Lord on the holy mountain in Jerusalem. (Isaiah 27:12–13 NET)
In this text is pictured the blowing of the Great Shofar, or ram’s horn, which occurs during the celebration of the Feast of Trumpets. Isaiah also states that those Jews who escaped to the wilderness during the Tribulation will return to worship the Lord at the Holy Mount in Jerusalem. This mountain is very likely Holy Mount Zion.
VI. The feast of DAY OF ATONEMENT (Leviticus 23:27)
On the Day of Atonement, the Jew either lived or died. The High Priest of Israel entered the Holy of Holies to make a sacrifice on behalf of himself and Israel. If the Jew did not strictly follow the law of Leviticus 23:28-30 and Leviticus 23:32, he could be cut off (1) from his people. For that 24 hours, he was to do no work but rather to use the time to confess his sins of the entire year. We might even balk at merely staying awake for 24 hours, but if our salvation hung in the balance, we would try to make it.
This feast will not be fulfilled by the church because the church owes no atonement. The church is not innocent, but Jesus has paid the price for our sins.
The Day of Atonement will be fulfilled for the Jews when the Lord returns at His second coming (1) (Zechariah 12:10. Romans 11:1-6;25-36). (2)
VII. The feast of TABERNACLES (Leviticus 23:34)
This is God’s celebration that He provided shelter for the Israelites in the wilderness. Each year on Tabernacles, the fifteenth day of the seventh month, devout Jews build little shelters outside their houses and worship in them.
God’s great Tabernacle will exist in Jerusalem during the Kingdom Age (Zechariah 14:16-19). All the world will come every year to appear before the King and worship Him (1) (Ezekiel 37:26,27. Micah 4:1-7).
VIII. The feast of DEDICATION (John 10:22,23)
Hanukkah occurs seventy-five days after the Feast of Atonement (Yom Kippur), on the twenty-fifth day of the Hebrew month of Chislev. Hanukkah, or the Feast of Dedication, continues to be an important holiday for the Jewish people.
Then came the feast of the Dedication in Jerusalem. It was winter, and Jesus was walking in the temple area in Solomon’s Portico. (John 10:22–23 NET)
Celebrated by Christ during His first advent, the feast commemorated Israel’s deliverance from a forerunner of the Antichrist: Antiochus Epiphanes. Antiochus Epiphanes was the Syrian ruler of one of the four divisions of the Grecian empire. The Jews signed a covenant with him, much like what they will do with the Antichrist. This evil ruler turned on the Jews and marched into Jerusalem, desecrating their temple. A Hebrew leader named Judas Maccabeus led a revolt against Antiochus. Antiochus was eventually defeated, and the temple was cleansed. On the twenty-fifth day of the month of Chislev, the temple was rededicated in a celebration that lasted eight days, known as Hanukkah.
Similarly, after the defeat of the Antichrist, Jesus will cleanse the Temple in preparation for the dedication of His kingdom. This cleansing period and dedication will ultimately fulfill the Feast of Dedication. Again, it is fulfilled exactly as the other Jewish festivals have been. (26)
Exploring and, for some, participating in the feasts of God provides a wonderful picture of God’s plan of redemption and of our Lord and Savior Yeshua (Jesus)! However, we are not to add observing the feasts, or anything else, as a requirement for salvation.
But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again? You are observing religious days and months and seasons and years. I fear for you that my work for you may have been in vain. (Galatians 4:9–11 NET)
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days—these are only the shadow of the things to come, but the reality is Christ! (Colossians 2:16–17 NET)
The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing. This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came. (Hebrews 9:8–10 NET)
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? But in those sacrifices there is a reminder of sins year after year. For the blood of bulls and goats cannot take away sins.So when he came into the world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me. “Whole burnt offerings and sin-offerings you took no delight in. “Then I said, ‘Here I am: I have come—it is written of me in the scroll of the book—to do your will, O God.’ ” When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” (which are offered according to the law), then he says, “Here I am: I have come to do your will.” He does away with the first to establish the second. (Hebrews 10:1–9 NET)
Do not be carried away by all sorts of strange teachings. For it is good for the heart to be strengthened by grace, not ritual meals, which have never benefited those who participated in them. (Hebrews 13:9 NET)
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Feasts, Festivals, and Important Occasions of the Biblical Covenants Series:
- The Feasts of Israel – Introduction
- The Feasts of Israel – Hebrew Calendars, New Moon, Sabbath Year, and the Jubilee Year
- The Feasts of Israel – Sabbath
– The Spring Festivals:
- The Feasts of Israel – Passover
- The Feasts of Israel – Unleavened Bread
- The Feasts of Israel – Firstfruits
- The Feasts of Israel – Weeks (Pentecost)
– Seven Church Conditions during the Church Age:
- Jesus the Messiah!
- The Legalistic Congregation (Ephesus)
- The Persecuted and Faithful Congregation (Smyrna)
- The Persecuted and Compromised Congregation (Pergamos)
- The Licentious Congregation (Thyatira)
- The Dying Congregation (Sardis)
- The “Canceled” and Faithful Congregation (Philadelphia)
- The Dead Congregation (Laodicea)
– The Fall Festivals:
- The Feasts of Israel – Trumpets
- The Feasts of Israel – The Day of Atonements
- The Feasts of Israel – Tabernacles
- The Feasts of Israel – Dedication (Hanukkah)
Biblical Typologies, Metaphors, & Similes Series:
- The Old Leaven of the Kingdom of Darkness
- The New Leaven of the Kingdom of Heaven
- Finely Sifted (Wheat) Flour
- Olive Oil
- Waving and Heaving
- Shofar and Trumpet
Sacrifices and Offerings of the Old Covenant Series:
- The Fire Sacrifices and Offerings of Israel – Introduction
- The Fire Sacrifices and Offerings of Israel – The Burnt Offering
- The Fire Sacrifices and Offerings of Israel – The Meal Offering
- The Fire Sacrifices and Offerings of Israel – The Peace Offering
- The Fire Sacrifices and Offerings of Israel – The Sin Offering
- The Fire Sacrifices and Offerings of Israel – The Trespass Offering
- The Fire Sacrifices and Offerings of Israel – The Red Heifer Offering
(Security, Wholeness, Success)
Dear friend, I pray that all may go well with you and that you may be in good health, just as it is well with your soul. (3 John 1:2 NET)
(1) Select the link to open another article in a new tab with additional information.
(2) Sometimes Christians think that all the Jews will be saved anyway, so why should we bother witnessing them now? Since only surviving Israel will be saved when the Lord returns, a man who dies now before being saved, Jew or Gentile, cannot obtain salvation in the future. We should note that it will be tough for Israel to survive the tribulation in any great numbers. The prophets lament that two-thirds of that nation shall perish at the hands of the Antichrist.
(3) Adapted from “THE SEVEN FEASTS OF ISRAEL” By Zola Levitt.
(4) Booker, R. (2016). Celebrating jesus in the biblical feasts expanded edition: discovering their significance to you as a christian. Shippensburg, PA: Destiny Image.
(5) Eisenberg, J., & Scolnic, E., Jewish Publication Society. (2001). In The JPS dictionary of Jewish words (p. 126). Philadelphia, PA: Jewish Publication Society.
(26) Salerno, Jr., Donald A., (2010). Revelation Unsealed. Virtualbookworm.com Publish-ing, Inc.